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finement in language and action set in Udall's major scenes; third, that whereas the earlier work bases its comedy on character, educing the amusing scenes from the clash of vanity, constancy and mischief, the later play relies for its comic effects on situations brought about by mischief alone. These are three rather heavy counts against the younger rival. But in the other scale may be placed a very fair claim to greater naturalness. Taking the scenes and characters in turn, mischief-maker, churchman and all, there is none so open to the charge of being impossible, and therefore farcical, as the battle between the forces of Ralph and Dame Custance, or the incredibly self-deceived Ralph himself. In accompanying Ralph through his adventures we seem to be moving through a fantastic world in which Sir Andrew Aguecheek and Malvolio might feel at home; but with Dame Chat, Gammer Gurton and Hodge we feel the solid earth beneath our feet and around us the strong air which nourished the peasantry and yeomen of Tudor England. The first extract is a verse from this comedy's one and famous song; the second is taken from Act I, Scene 4. (1) I cannot eat but little meat, My stomach is not good; But sure I think that I can drink With him that wears a hood. Though I go bare, take ye no care, I am nothing a-cold; I stuff my skin so full within Of jolly good ale and old. Back and side go bare, go bare, Both foot and hand go cold: But belly, God send thee good ale enough, Whether it be new or old. (2) [HODGE _hears of the loss of the needle on his return home from the fields._] _Hodge._ Your nee'le lost? it is pity you should lack care and endless sorrow. Gog's death, how shall my breeches be sewed? Shall I go thus to-morrow? _Gammer._ Ah, Hodge, Hodge, if that ich could find my nee'le, by the reed, Ch'ould sew thy breeches, ich promise thee, with full good double thread, And set a patch on either knee should last this moneths twain. Now God and good Saint Sithe, I pray to send it home again. _Hodge._ Whereto served your hands and eyes, but this your nee'le to keep? What devil had you else to do? ye keep, ich wot, no sheep. Cham[50] fain abroad to dig and delve, in water, mire and clay, Sossing and possing
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