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this gloss: [This is the doctrine he was wont to teach, How divers persons witness in each man, Three souls which make up one soul: _first,_ to wit, A soul of each and all the bodily parts, Seated therein, which works, and is _What Does,_ And has the use of earth, and ends the man Downward: but, tending upward for advice, Grows into, and again is grown into By the next soul, which, seated in the brain, Useth the first with its collected use, And feeleth, thinketh, willeth,--is _What Knows_: Which, duly tending upward in its turn, Grows into, and again is grown into By the last soul, that uses both the first, Subsisting whether they assist or no, And, constituting man's self, is _What Is_-- And leans upon the former (Mark the word, Gentlemen; '_leans_ upon the former'--leaning back, as it were felt by him, on this very man who had leaned on Christ's bosom, being loved) And leans upon the former, makes it play, As that played off the first: and, tending up, Holds, is upheld by, God, and ends the man Upward in that dread point of intercourse, Nor needs a place, for it returns to Him. _What Does, What Knows, What Is;_ three souls, one man. I give the glossa of Theotypas.] _What Does, What Knows, What Is_--there is no mistaking what Browning means, nor in what degrees of hierarchy he places this, that, and the other.... Does it not strike you how curiously men to-day, with their minds perverted by hate, are inverting that order?--all the highest value set on _What Does--What Knows_ suddenly seen to be of importance, but only as important in feeding the guns, perfecting explosives, collaring trade--all in the service of _What Does,_ of 'Get on or Get Out,' of 'Efficiency'; no one stopping to think that 'Efficiency' is--must be--a relative term! Efficient for what?--for _What Does, What Knows_ or perchance, after all, for _What Is_? No! banish the humanities and throw everybody into practical science: not into that study of natural science, which can never conflict with the 'humanities' since it seeks discovery for the pure sake of truth, or charitably to alleviate man's lot-- Sweetly, rather, to ease, loose and bind As need requires, this frail fallen humankind ... --but to invent what will be commercially serviceable in besting your neighbour, or in gassing him, or in slaughtering him neatly and wholesale. But still the whisper (not ridiculous i
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