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rable sentence, Gentlemen, is the real text of my discourse to-day. I lay no sentimental stress upon Wordsworth's Ode and its doctrine that 'Heaven lies about us in our infancy.' It was, as you know, a favourite doctrine with our Platonists of the 17th century: and critics who trace back the Ode "Intimations of Immortality" to Henry Vaughan's Happy those early days, when I Shined in my Angel-infancy. might connect it with a dozen passages from authors of that century. Here is one from "Centuries of Meditations" by that poor Welsh parson, Thomas Traherne, whom I quoted to you the other day: Those pure and virgin apprehensions I had from the womb, and that divine light wherewith I was born are the best unto this day, wherein I can see the Universe. By the Gift of God they attended me into the world, and by His special favour I remember them till now.... Certainly Adam in Paradise had not more sweet and curious apprehensions of the world, than I when I was a child. And here is another from John Earle's Character of 'A Child' in his "Microcosmography": His father hath writ him as his own little story, wherein he reads those days of his life that he cannot remember; and sighs to see what innocence he has out-liv'd. He is the Christian's example, and the old man's relapse: the one imitates his pureness, and the other falls into his simplicity. Could he put off his body with his little coat, he had got Eternity without a burthen, and exchang'd but one Heaven for another. Bethinking me again of 'the small apple-eating urchin whom we know,' I suspect an amiable fallacy in all this: I doubt if when he scales an apple-bearing tree which is neither his own nor his papa's he does so under impulse of any conscious yearning back to Hierusalem, his happy home, Where trees for evermore bear fruit. At any rate, I have an orchard, and he has put up many excuses, but never yet that he was recollecting Sion. Still the doctrine holds affinity with the belief which I firmly hold and tried to explain to you with persuasion last term: that, boy or man, you and I, the microcosms, do--sensibly, half-sensibly, or insensibly--yearn, through what we feel to be best in us, to 'join up' with the greater harmony; that by poetry or religion or whatnot we have that within us which craves to be drawn out, 'e-ducated,' and linked up. Now the rule of the nursery in the last century rest
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