st
is the learning to repeat from memory a very incomplete and superficial
catechism. Preaching has rarely any other object than the explanation of
some article of the faith, or a panegyric on the life of some saint.
There are no interpreters of the gospel to be heard from the Spanish
pulpit, except during the period of Lent. The preachers like rather to
refer to and expatiate largely on miracles, than to unfold the morals of
the New Testament; and, in general, it may be taken as a fact that the
immense majority of the Spanish population, and especially those of the
poorer class, have the most incomplete and erroneous ideas of the life
and doctrines of Jesus Christ.
The greatest part of what has been advanced hitherto touching the Spanish
clergy applies to that epoch which preceded the preponderance of liberal
ideas. Since the abolition of tithes, under the minister, Mendizabal,
who replaced them by moderate fixed salaries to the priests, now paid by
the state, like other public functionaries, the situation of the Spanish
clergy has entirely changed its aspect. No man of any respectable family
now enlists himself under the banners of the clergy, whose influence is
only kept up in some of the smallest and obscure towns;--in the cities it
has entirely disappeared: nor does there remain in that body sufficient
energy to make the least attempt to recover it. There have always been
in Spain, in former epochs, some ecclesiastics, eminent for their virtues
and their learning, who have commanded the respect of all classes of
society, and whose word was so powerful that criminals of the most
hardened description have fallen down at their feet; and even their
appearance, in a town of some importance, has been followed by numerous
conversions, and a great amendment of the public manners. Since the
abolition of tithes, however, there is not a name in all the
ecclesiastical state which has the least celebrity. There is now no such
thing ever heard of as an eloquent speaker, a writer notable for his
theological learning, or for works of piety and devotion. The bishops,
whose titles, generally, are owing to their political sympathies, now
live like courtiers and take part in the dissensions of parties; and the
people regard them with an indifference corresponding to the few benefits
received at their hands. There are various honourable exceptions to this
rule, but these exceptions are scarce; and if there has been of late
ye
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