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led the Provincial, and that of each convent the Guardian in the Franciscan orders, and the Prior in all the rest. These personages were exempt from the vow of poverty; they had, tacitly, a dispensation for the use of money, under the supposition that all they received or possessed would be by them laid out for the good of their community. Every three years the provincial visited all the convents in his jurisdiction, and it was the universal custom, that in the act of finishing his visit, the prior of the visited convent put into his hands a purse of gold. This contribution was called _la honesta_. The vicar-general of the Franciscan orders, generally a Spaniard, received another species of tribute, which put him on a level with the most opulent men in Europe. Each convent of the three Orders in all parts of the globe sent to him, weekly, the largest amount it had received for any one mass said during that week. These orders had no less than two hundred and seventy provinces, and in them twelve thousand convents, {59a} from which may be conceived the immense sums of money that came into his power. This personage enjoyed the honours of a grandee of Spain, and was always in great favour with its sovereigns, on whom he lavished money. Father Campany, who occupied this post during the reign of Charles IV., was accustomed to send to the queen, Mary Louisa, yearly, large quantities of bricks made of fine chocolate, and studded all over, within and without, with solid gold doubloons. The last vicar-general of the order was the celebrated Father Fray Cirilo de Alameda, now Archbishop of Burgos, well known for his attachment to the cause of Don Carlos, during the civil war between that prince and Queen Christina. The vow of obedience was observed with the most rigorous exactness. The chief of each convent was a despot to whose mandates it was not possible to offer the least resistance. All his inferiors, except those ordained to the priesthood, spoke to him only on their knees. The most tyrannical precepts were obeyed with the greatest docility. It would often occur that the guardian, or the prior, wishing to exercise influence in some powerful family, commanded one of his friars to use all possible means of gaining an introduction, so that the end might be accomplished. In this way they became possessed of great power over the most important families in the chief cities and towns of the kingdom; and from these fa
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