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which a rather used-up English gentleman might sell a coronet when he could not sell a fortress; might lower the public standards and yet refuse to lower the flag. In short, the Germans are quite sure that they understand us entirely because they do not understand us at all. Possibly, if they began to understand us they might hate us even more, but I would rather be hated for some small but real reason than pursued with love on account of all kinds of qualities which I do not possess and which I do not desire. And when the Germans get their first genuine glimpses of what modern England is like they will discover that England has a very broken, belated, and inadequate sense of having an obligation to Europe; but no sort of sense whatever of having any obligation to Teutonism. *Slippery Strength of Stupidity.* This is the last and strongest of the Prussian qualities we have here considered. There is in stupidity of this sort a strange, slippery strength, because it can be not only outside rules, but outside reason. The man who really cannot see that he is contradicting himself has a great advantage in controversy, though the advantage breaks down when he tries to reduce it to simple addition, to chess--or to the game called war. It is the same about the stupidity of the one-sided kinship. The drunkard who is quite certain that a total stranger is his long-lost brother has a great advantage until it comes to matters of detail. "We must have chaos within," said Nietzsche, "that we may give birth to a dancing star." In these slight notes I have suggested the principal strong points of the Prussian character--a failure in honor which almost amounts to a failure in memory; an egomania that is honestly blind to the fact that the other party is an ego, and, above all, an actual itch for tyranny and interference, the devil which everywhere torments the idle and the proud. To these must be added a certain mental shapelessness, which can expand or contract without reference to reason or record--a potential infinity of excuses. If the English had been on the German side the German professors would have noted what irresistible energies had evolved the Teutons. As the English are on the other side, the German professors will say that these Teutons were not sufficiently evolved; or they will say they were just sufficiently evolved to show that they were not Teutons. Probably they will say both. But the truth is that all that t
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