a deeper source than experience. Whether this has been
done effectually, is still _sub judice_; and even then, to deprive a
mode of thought so strongly rooted in human prejudices and partialities,
of its mere speculative support, goes but a very little way towards
overcoming it; but though only a step, it is a quite indispensable one;
for since, after all, prejudice can only be successfully combated by
philosophy, no way can really be made against it permanently until it
has been shown not to have philosophy on its side.

Being now released from any active concern in temporary politics, and
from any literary occupation involving personal communication with
contributors and others, I was enabled to indulge the inclination,
natural to thinking persons when the age of boyish vanity is once past,
for limiting my own society to a very few persons. General society, as
now carried on in England, is so insipid an affair, even to the persons
who make it what it is, that it is kept up for any reason rather than
the pleasure it affords. All serious discussion on matters on which
opinions differ, being considered ill-bred, and the national deficiency
in liveliness and sociability having prevented the cultivation of the
art of talking agreeably on trifles, in which the French of the last
century so much excelled, the sole attraction of what is called society
to those who are not at the top of the tree, is the hope of being aided
to climb a little higher in it; while to those who are already at the
top, it is chiefly a compliance with custom, and with the supposed
requirements of their station. To a person of any but a very common
order in thought or feeling, such society, unless he has personal
objects to serve by it, must be supremely unattractive: and most people,
in the present day, of any really high class of intellect, make their
contact with it so slight, and at such long intervals, as to be almost
considered as retiring from it altogether. Those persons of any mental
superiority who do otherwise, are, almost without exception, greatly
deteriorated by it. Not to mention loss of time, the tone of their
feelings is lowered: they become less in earnest about those of their
opinions respecting which they must remain silent in the society they
frequent: they come to look upon their most elevated objects as
unpractical, or, at least, too remote from realization to be more than a
vision, or a theory, and if, more fortunate than most,