off certain errors, the general discipline of their
minds, intellectually and morally, is not altered. I am now convinced,
that no great improvements in the lot of mankind are possible, until a
great change takes place in the fundamental constitution of their modes
of thought. The old opinions in religion, morals, and politics, are so
much discredited in the more intellectual minds as to have lost the
greater part of their efficacy for good, while they have still life
enough in them to be a powerful obstacle to the growing up of any better
opinions on those subjects. When the philosophic minds of the world can
no longer believe its religion, or can only believe it with
modifications amounting to an essential change of its character, a
transitional period commences, of weak convictions, paralysed
intellects, and growing laxity of principle, which cannot terminate
until a renovation has been effected in the basis of their belief
leading to the evolution of some faith, whether religious or
merely human, which they can really believe: and when things are in this
state, all thinking or writing which does not tend to promote such a
renovation, is of very little value beyond the moment. Since there was
little in the apparent condition of the public mind, indicative of any
tendency in this direction, my view of the immediate prospects of human
improvement was not sanguine. More recently a spirit of free speculation
has sprung up, giving a more encouraging prospect of the gradual mental
emancipation of England; and concurring with the renewal under better
auspices, of the movement for political freedom in the rest of Europe,
has given to the present condition of human affairs a more hopeful
aspect.[3]

Between the time of which I have now spoken, and the present, took place
the most important events of my private life. The first of these was my
marriage, in April, 1851, to the lady whose incomparable worth had made
her friendship the greatest source to me both of happiness and of
improvement, during many years in which we never expected to be in any
closer relation to one another. Ardently as I should have aspired to
this complete union of our lives at any time in the course of my
existence at which it had been practicable, I, as much as my wife, would
far rather have foregone that privilege for ever, than have owed it to
the premature death of one for whom I had the sincerest respect, and she
the strongest affection. That event