Village Community (whether it now exists I know not), which, though
bearing a superficial resemblance to some of the projects of Socialists,
is diametrically opposite to them in principle, since it recognizes no
authority whatever in Society over the individual, except to enforce
equal freedom of development for all individualities. As the book which
bears my name claimed no originality for any of its doctrines, and was
not intended to write their history, the only author who had preceded me
in their assertion, of whom I thought it appropriate to say anything,
was Humboldt, who furnished the motto to the work; although in one
passage I borrowed from the Warrenites their phrase, the sovereignty of
the individual. It is hardly necessary here to remark that there are
abundant differences in detail, between the conception of the doctrine
by any of the predecessors I have mentioned, and that set forth in the
book.

The political circumstances of the time induced me, shortly after, to
complete and publish a pamphlet (_Thoughts on Parliamentary Reform_),
part of which had been written some years previously on the occasion of
one of the abortive Reform Bills, and had at the time been approved and
revised by her. Its principal features were, hostility to the Ballot (a
change of opinion in both of us, in which she rather preceded me), and a
claim of representation for minorities; not, however, at that time going
beyond the cumulative vote proposed by Mr. Garth Marshall. In finishing
the pamphlet for publication, with a view to the discussions on the
Reform Bill of Lord Derby's and Mr. Disraeli's Government in 1859, I
added a third feature, a plurality of votes, to be given, not to
property, but to proved superiority of education. This recommended
itself to me as a means of reconciling the irresistible claim of every
man or woman to be consulted, and to be allowed a voice, in the
regulation of affairs which vitally concern them, with the superiority
of weight justly due to opinions grounded on superiority of knowledge.
The suggestion, however, was one which I had never discussed with my
almost infallible counsellor, and I have no evidence that she would have
concurred in it. As far as I have been able to observe, it has found
favour with nobody; all who desire any sort of inequality in the
electoral vote, desiring it in favour of property and not of
intelligence or knowledge. If it ever overcomes the strong feeling which
exists ag