t account excommunicated from the congregation of
Israel, such excommunication excluded him also from the _family_ of an
Israelite. In other words he could be a _servant_ no longer than he was
an _Israelite_. To forfeit the latter _distinction_ involved the
forfeiture of the former _privilege_--which proves that it _was_ a
privilege.

IV. THE HEBREW SERVANT COULD COMPEL HIS MASTER TO KEEP HIM.

When the six years' contract had expired, if the servant _demanded_ it,
the law _obliged_ the master to retain him permanently, however little
he might need his services. Deut. xv. 12-17; Ex. xxi. 2-6. This shows
that the system was framed to advance the interest and gratify the
wishes of the servant quite as much as those of the master.

V. SERVANTS WERE ADMITTED INTO COVENANT WITH GOD. Deut. xxix. 10-13.

VI. THEY WERE GUESTS AT ALL NATIONAL AND FAMILY FESTIVALS Ex. xii.
43-44; Deut xii. 12, 18, xvi. 10-16.

VII. THEY WERE STATEDLY INSTRUCTED IN MORALITY AND RELIGION. Deut. xxxi.
10-13; Josh. viii. 33-35; 2 Chron. xvii. 8-9, xxxv. 3, and xxxiv. 30.
Neh. viii. 7, 8.

VIII. THEY WERE RELEASED FROM THEIR REGULAR LABOR NEARLY ONE HALF OF THE
WHOLE TIME. During which they had their entire support, and the same
instruction that was provided for the other members of the Hebrew
community. The Law secured to them,

1. _Every seventh year;_ Lev. xxv. 3-6; thus giving to those who were
servants during the entire period between the jubilees, _eight whole
years_, (including the jubilee year,) of unbroken rest.

2. _Every seventh day._ This in forty-two years, the eight being
subtracted from the fifty, would amount to just _six years_.

3. _The three annual festivals._ Ex. xxiii. 17, xxxiv. 23. The
_Passover_, which commenced on the 15th of the 1st month, and lasted
seven days, Deut. xvi. 3, 8. The Pentecost, or Feast of Weeks, which
began on the 6th day of the 3d month, and lasted seven days. Deut. xvi.
10, 11. The Feast of Tabernacles, which commenced on the 15th of the 7th
month, and lasted eight days. Deut. xvi. 13, 15; Lev. xxiii. 34-39. As
all met in one place, much time would be spent on the journey. Cumbered
caravans move slowly. After their arrival, a day or two would be
requisite for divers preparations before the celebration, besides some
time at the close of it, in preparations for return. If we assign three
weeks to each festival--including the time spent on the journeys, and
the delays before and after the celebration