at Jacob was a servant, he always worked for
wages and at his own price. Gen. xxix. 15, 18; xxx. 28-33. The case of
the Gibeonites, who, after becoming servants, still occupied their
cities, and remained in many respects, a distinct people for
centuries;[C] and that of the 150,000 Canaanites, the _servants_ of
Solomon, who worked out their "tribute of bond-service" in levies,
periodically relieving each other, are additional illustrations of
independence in the acquisition and ownership of property.

[Footnote A: Though we have not sufficient data to decide upon the
_relative_ value of that sum, _then_ and now, yet we have enough to
warrant us in saying that two talents of silver, had far more value
_then_ than three thousand dollars have _now_.]

[Footnote B: Whoever heard of the slaves in our southern states stealing
a large amount of money? They _"know how to take care of themselves"_
quite too well for that. When they steal, they are careful to do it on
such a small scale, or in the taking of _such things_ as will make
detection difficult. No doubt they steal now and then, and a gaping
marvel would it be if they did not. Why should they not follow in the
footsteps of their masters and mistresses? Dull scholars indeed! if,
after so many lessons from _proficients_ in the art, who drive the
business by _wholesale_, they should not occasionally copy their
betters, fall into the _fashion_, and try their hand in a small way, at
a practice which is the _only permanent and universal_ business carried
on around them! Ignoble truly! never to feel the stirrings of high
impulse, prompting to imitate the eminent pattern set before them in the
daily vocation of "Honorables" and "Excellencies," and to emulate the
illustrious examples of Doctors of Divinity, and _Right_ and _Very
Reverends!_ Hear President Jefferson's testimony. In his Notes on
Virginia, pp. 207-8, speaking of slaves, he says, "That disposition to
theft with which they have been branded, must be ascribed to their
_situation_, and not to any special depravity of the moral sense. It is
a problem which I give the master to solve, whether the religious
precepts against the violation of property were not framed for HIM as
well as for his slave--and whether the slave may not as justifiably take
a _little_ from one who has taken ALL from him, as he may _slay_ one who
would slay him?"]

[Footnote C: The Nethinims, which name was afterwards given to the
Gibeonites on