FREE BOOKS

Author's List




PREV.   NEXT  
|<   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405  
406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   >>   >|  
account of their being _set apart_ for the service of the tabernacle, had their own houses and cities and "dwelt every one in his own possession." Neh. xi. 3. 21; Ezra ii. 70; 1 Chron. ix. 2.] Again. The Israelites often _hired_ servants from the strangers. Deut. xxiv. 17. Since then it is certain that they gave wages to a part of their Canaanitish servants, thus recognizing their _right_ to a reward for their labor, we infer that they did not rob the rest of their earnings. If God gave them a license to make the strangers work for them without pay--if this was good and acceptable in His sight, and _right and just in itself_, they must have been great fools to have wasted their money by paying wages when they could have saved it, by making the strangers do all their work for nothing! Besides, by refusing to avail themselves of this "Divine license," they despised the blessing and cast contempt on the giver! But far be it from us to do the Israelites injustice; perhaps they seized all the Canaanites they could lay their hands on, and forced them to work without pay, but not being able to catch enough to do their work, were obliged to offer wages in order to eke out the supply! The parable of our Lord, contained in Mat. xviii. 23-34, not only derives its significance from the fact, that servants can both _own_ and _owe_ and _earn_ property, over which they had the control, but would be made a medley of contradictions on any other supposition.--1. Their lord at a set time proceeded to "take account" and "reckon" with his servants; the phraseology itself showing that the relations between the parties, were those of debt and credit. 2. As the reckoning went on, one of his servants was found to _owe_ him ten thousand talents. From the fact that the servant _owed_ this to his master, we naturally infer, that he must have been at some time, and in some way, the responsible _owner_ of that amount, or of its substantial equivalent. Not that he had had that amount put into his hands to invest, or disburse, in his master's name, merely as his _agent_, for in that case no claim of _debt_ for value received would lie, but, that having sustained the responsibilities of legal _proprietorship_, he was under the liabilities resulting therefrom. 3. Not having on hand wherewith to pay, he says to his master "have patience with me _and I will pay thee all_." If the servant had been his master's _property_, his time and earnings belo
PREV.   NEXT  
|<   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405  
406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   >>   >|  



Top keywords:

servants

 
master
 
strangers
 

license

 
earnings
 
account
 
amount
 

servant

 

property

 

Israelites


relations
 
showing
 

significance

 
parties
 
reckoning
 

credit

 
phraseology
 

contradictions

 

medley

 

supposition


control

 

reckon

 

proceeded

 

resulting

 

liabilities

 

disburse

 

invest

 
proprietorship
 
received
 

responsibilities


therefrom

 

equivalent

 
naturally
 

talents

 

thousand

 

sustained

 

wherewith

 

substantial

 

patience

 
responsible

recognizing

 

reward

 

Canaanitish

 

acceptable

 
possession
 

cities

 

service

 

tabernacle

 

houses

 

wasted