into poetry, cold compliments warm into
praise, eulogy rarifies into panegyric and goes off in rhapsody. In
their ecstasies over Abraham, Isaac's paramount claims to their homage
are lamentably lost sight of. It is quite unaccountable, that in their
manifold oglings over Abraham's "servants bought with money," no
slaveholder is ever caught casting loving side-glances at Gen. xxvii.
29, 37, where Isaac, addressing Jacob, says, "Be _lord_ over thy
brethren and let thy mother's sons _bow down_ to thee." And afterwards,
addressing Esau, he says, speaking of the birth-right immunities
confirmed to Jacob, "Behold I have made him thy _Lord_ and all his
brethren have I GIVEN TO HIM FOR SERVANTS!"

Here is a charter for slaveholding, under the sign manual of that "good
old slaveholder and patriarch, Isaac." Yea, more--a "Divine Warrant" for
a father holding his _children_ as slaves and bequeathing them as
property to his heirs! Better still, it proves that the favorite
practice amongst our slaveholders of bequeathing their _colored_
children to those of a different hue, was a "Divine institution," for
Isaac "_gave_" Esau, who was "_red_ all over," to Jacob, "_as a
servant_." Now gentlemen, "honor to whom honor." Let Isaac no longer be
stinted of the glory that is his due as the great prototype of that
"peculiar domestic institution," of which you are eminent patrons, that
nice discrimination, by which a father, in his will, makes part of his
children _property_, and the rest, their _proprietors_, whenever the
propriety of such a disposition is indicated, as in the case of Jacob
and Esau, by the decisive tokens of COLOR and HAIR, (for, to show that
Esau was Jacob's _rightful_ property after he was "given to him" by
Isaac "for a servant," the difference in _hair_ as well as color, is
expressly stated by inspiration!)

One prominent feature of patriarchal example has been quite overlooked
by slaveholders. We mean the special care of Isaac to inform Jacob that
those "given to him as servants" were "HIS BRETHREN," (twice repeated.)
The deep veneration of slaveholders for every thing patriarchal, clears
them from all suspicion of _designedly_ neglecting this authoritative
precedent, and their admirable zeal to perpetuate patriarchal fashions,
proves this seeming neglect, a mere _oversight_: and is an
all-sufficient guarantee that henceforward they will religiously
illustrate in their own practice, the beauty of this hitherto neglect