} Knox, Laing's edition, i. 180.

{23b} Knox, i. 182. "The siege continued to near the end of January."
"The truce was of treacherous purpose," i. 183.

{24} Knox, i. 203-205.

{25a} Thorpe's Calendar, i. 60; Register Privy Council, i. 57, 58;
Tytler, vi. 8 (1837).

{25b} State Papers, Scotland, Thorpe, i. 61.

{25c} Bain, Calendar of Scottish Papers, 1547-69, i. I; Tytler, iii. 51
(1864).

{26a} Bain i. 2; Knox, i. 182, 183.

{26b} For the offering of the papal remission to the garrison of the
castle before April 2, 1547, see Stewart of Cardonald's letter of that
date to Wharton, in Bain's Calendar of Scottish Papers, 1547-69, i. 4-5.

{27a} John Knox, i. 80.

{27b} State Papers, Domestic. Addenda, Edward VI., p. 327. Lord Eure
says there were twenty galleys.

{27c} Odet De Selve, Correspondence Politique, pp. 170-178.

{28} Knox, i. 201.

{30a} Leonti Strozzio, incolumitatem modo pacti, se dediderunt, writes
Buchanan. Professor Hume Brown says that Buchanan evidently confirms
Knox; but incolumitas means security for bare life, and nothing more.
Lesley says that the terms _asked_ were life and fortune, salvi cum
fortunis, but the terms _granted_ were but safety in life and limb, and,
it seems, freedom to depart, ut soli homines integri discederent. If
Lesley, a Catholic historian, is right, and if by discederent he means
"go freely away," the French broke the terms of surrender.

{30b} Knox, i. 206, 228.

{33a} Lorimer, John Knox and the Church of England, 261.

{33b} Ibid., 158.

{33c} Ibid., 156, 157.

{35} Compare the preface, under the Restoration, to our existing prayer
book.

{36a} Lorimer, John Knox and the Church of England, 98-136.

{36b} Knox, iii. 122.

{37a} Knox, iii. 297.

{37b} Ibid., iii. 122.

{38a} Knox, iii. 280-282.

{38b} Lorimer, i. 162-176.

{39} But, for the date, cf. Hume Brown, John Knox, i. 148; and M'Crie,
65, note 5; Knox, iii. 156.

{40a} Knox, iii. 120.

{40b} Laing, Knox, vi. pp. lxxx., lxxxi.

{40c} Pollen, The Month, September 1897.

{43} Knox, iii. 366.

{45} Lorimer, John Knox and the Church of England, 259.

{47a} Original Letters, Parker Society, 745-747; Knox, iii. 221-226.

{47b} M'Crie, 65 (1855); Knox, iii. 235.

{48} Knox, iii. 184.

{49a} Knox, iii. 309.

{49b} Ibid., iii. 328, 329.

{49c} Ibid., iii. 194.

{54} cf. Hume Brown, ii. 299, for the terms.

{56} John Knox, i. 174, 175;