5, note 3; cf. Knox, ii. 533.

{253b} Burnet, History of the Reformation, iii. 360.

{253c} Knox, ii. 544-560.

{254a} Knox, vi. 545-547.

{254b} State Papers, Mary, Queen of Scots, vol. xiii., No. 20, MS.

{256a} Book of the Universal Kirk, 61-67.

{256b} Stevenson, Illustrations of the Reign of Queen Mary, 208.

{256c} Knox, ii. 563.

{257a} Stevenson, 221.

{257b} Ibid., 240, July 21.

{257c} Chalmers's "Life of Mary," ii. 487.

{258a} Knox, vi. 558-561.

{258b} If born in 1513-15, he was only about fifty-three to fifty-five.

{259a} Knox, vi. 567.

{259b} Knox and the Church of England, 230.

{259c} Strype's Grindal, 168-179 (1821).

{260a} Corp. Ref., xlvii. 417, 418.

{260b} Strype's Grindal, 507-516.

{261a} Zurich Letters. 1558-1602, pp. 152-155.

{261b} Strype's Grindal, 180. Also the letter of Grindal in Ellis, iii.
iii. 304

{262a} Knox, ii. 247-249.

{262b} Knox and the Church of England, 298-301.

{263a} Knox, vi. 559.

{263b} Ibid., vi. 568.

{263c} M'Crie, 248.

{264a} Bannatyne's Memorials, 5-13 (1836).

{264b} Calderwood, ii. 515-525.

{266} Bannatyne's Transactions, 70-82. Bannatyne was Knox's secretary,
and fragments dictated by the Reformer appear in his pages.

{267a} Melville's "Diary," 20-26.

{267b} Knox, vi. 606-612.

{268a} Bannatyne, 223, 224 (1836).

{268b} Knox, vi. 620-622.

{268c} Ibid., 236

{269a} Bannatyne, 268.

{269b} Ibid., 273.

{269c} Ibid., 278.

{269d} John Knox, ii. 282, 283.

{270} Cf. Leicester's letter of October 10, 1574, in Tytler, vii. chap,
iv., and Appendix.

{271} Tytler, vii. chap. iv.; Appendix xi, with letters.

{272a} Knox, ii. 356; Bannatyne, 281, 282.

{272b} Morton to Killigrew, August 5, 1573.

{273} Bannatyne, 283-290.

{274} There was another Falsyde.

{275a} See the letter in Maxwell's Old Dundee, 399-401.

{275b} Bain's Calendar is misleading here (vol. i. 202). Why Mr. Bain
summarised wrongly in 1898, what Father Stevenson had done correctly in
1863 (For. Cal. Eliz,, p. 263) is a mystery.

{276a} See the "Prefatio," Knox, i. 297, 298. In this preface Knox
represents the brethren as still being "unjustly persecuted by France and
their faction." The book ends with the distresses of the Protestants in
November 1559, with the words, "Look upon us, O Lord, in the multitude of
Thy mercies; for we are brought even to the deep of the dungeon."--Knox,
i.