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r's petition _after_ Willock's second visit, which the "Historie of the Estate of Scotland" places in October 1558. Dr. M'Crie accepts that date, but finds that Knox places Calder's petition before the burning of Myln, in April 1559. Dr. M'Crie suggests that perhaps Calder petitioned twice, but deems Knox in the right. As the Reformer contradicts himself, unless there were two Calder petitions (i. 301, i. 307), he must have made an oversight. {88c} Hume Brown, John Knox, ii. Appendix, 301-303. {88d} Knox, i. 301-306 {89a} Knox, i. 294, 301-312. On p. 294 Knox dates the Parliament in October. {89b} Knox, i. 309-312. {90a} Knox, i. 312-314. {90b} See Laing's edition, i. 320, 321. {91} Wodrow Miscellany, i. 55. {92a} M'Crie, Knox, 359, 360. {92b} Knox, i. 306, 307. {93a} Knox, i. 307. {93b} "Historie," Wodrow Miscellany, i. 55, 56. {93c} Knox, i. 312-314. {94a} "Historie," Wodrow Miscellany, 56. {94b} Melville, 76, 77 (1827). But Professor Hume Brown appears to be misled in saying that Bettencourt, or Bethencourt, did not reach Scotland till June (John Knox, i. 344i note i), citing Forbes, i. 141. Bethencourt "passed Berwick on April 13" (For. Cal. Eliz., 1558-59, 214) to negotiate the Scottish part in the peace, signed at Upsettlington (May 31). Bethencourt would be with the Regent by April 15, and he may have confirmed her in summoning the preachers who defied her proclamations, though, with or without his advice, she could do no less. {95a} Pitscottie, ii. 523. {95b} State Papers, Borders, vol. i. No. 421 MS. {96a} Affaires Etrangeres, Angleterre, vol. xv. MS. {96b} Forbes, 97; Throckmorton to Cecil, May 18. {96c} For. Cal. Eliz., 1558-59, 272. {97} Melville, 80. {98a} Statuta, &c. Robertson, vol. i. clv-clxii. {98b} Book of Discipline. Knox, ii. 253, 254. {99a} M'Crie, 360. {99b} The Regent's account of the whole affair, as given by Francis and Mary to the Pope, is vague and mistily apologetic. (Published in French by Prof. Hume Brown, ii. 300-302.) The Regent wrote from Dunbar, July 1559, that she had in vain implored the Pope to aid her in reforming the lives of the clergy (as in 1556-57). Their negligence had favoured, though she did not know it (and she says nothing about it in 1556-57), the secret growth of heresy. Next, a public preacher arose in one town (probably Paul Methuen in Dundee) introducing the Genevan Churc
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