am, the son of Solomon, the
kingdom of Judah seemed in danger of perishing altogether. Shishak, the
Egyptian Pharaoh, invaded the country and sacked Jerusalem itself. But
Jeroboam lost the opportunity thus afforded him of extending his rule
over the south; his own territories had been partially overrun by the
Egyptians, and he was probably not in a position to commence a war.
Judah had time to recover; the walls of Jerusalem were rebuilt, and the
Arabian trade soon supplied it with fresh resources.

The long and prosperous reign of Asa, the grandson of Rehoboam, placed
the line of David on a solid foundation. The Jewish kingdom was compact;
its capital was central, and was not only a strongly-fortified fortress,
but also an ancient and venerable sanctuary. As time went on feelings of
respect and affection gathered round the royal house; the people of
Judah identified it with themselves, and looked back with pride and
regret to the glorious days of David and Solomon. Religion, moreover,
lent its sanction to the Davidic dynasty. The Levitical priesthood had
its centre in the temple which had been built by Solomon, and was, as it
were, the private chapel of his descendants; here were preserved the
rites and traditions of the Mosaic Law, and the ark of the covenant
between Israel and its God. The northern kingdom, on the contrary, had
none of these elements of stability. The first king was a rebel, who had
no glorious past behind him, no established priesthood to support his
throne, no capital even, around which all his subjects could rally. The
sword had given him his crown, and the sword was henceforth the arbiter
of his kingdom. The conservative forces which were strong in Judah were
absent in the north; there the army became more and more powerful, and
its generals dethroned princes and established short-lived dynasties.
Northern Israel, moreover, was not homogeneous; the tribes on the two
sides of the Jordan were never welded together like the inhabitants of
Judah, and the divergence of interests that had once existed between
them was never wholly forgotten.

Israel perished while Judah survived. Dynasty after dynasty had arisen
in it; its capital had been shifted from time to time; it did not even
possess a religious centre. Before a line of kings had time to win the
loyalty of the people they were swept away by revolution, and the army
became the dominating power in the state. There was no body of priests
to preserv