e the memory of the Mosaic Law and insist upon its observance,
and the prophets who took their place protested in vain against the
national apostasy. Alliance with the neighbouring kingdom of Phoenicia
brought with it the worship of the Phoenician Baal, and Yahveh was
forsaken for a foreign god. In B.C. 722 Samaria, the later capital of
the country, was taken by the Assyrian king Sargon, and northern Israel
ceased to be a nation.

Judah, on the other hand, successfully defied the Assyrian power. The
invasion of Sennacherib was rolled back from the walls of Jerusalem, and
though the Jewish kings paid tribute to Nineveh, they were left in
possession of their territories. Edom, indeed, had long since been lost,
and with it the trade with the Arabian seas, but the Philistines
continued to acknowledge the supremacy of Judah, and commercial
relations were kept up with Egypt. It was not until the Babylonian
empire of Nebuchadrezzar had arisen on the ruins of that of Assyria that
Jerusalem and its temple were destroyed, and the Davidic dynasty passed
away. But they had accomplished their work; a nation had been created
which through exile and disaster still maintained its religion and its
characteristics, and was prepared, when happier days should come, to
return again to its old home, to rebuild the temple, and carry out all
the ordinances of its faith. From henceforth Judah realised its mission
as a peculiar people, separated from the rest of the world, whose
instructor in religion it was to be. More and more it ceased to be a
nation and became a race--a race, moreover, which had its roots in a
common religious history, a common faith, and a common hope. Israel
according to the flesh became Israel according to the spirit.

[Footnote 1: See Pinches in the _Journal_ of the Royal Asiatic Society,
July 1897. In a tablet belonging to a period long before that of
Abraham, Isma-ilu or Ishmael is given as the name of an "Amorite" slave
from Palestine (Thureau-Dangin, _Tablettes chaldeennes inedites_, p.
10).]

CHAPTER II

CANAAN

Canaan was the inheritance which the Israelites won for themselves by
the sword. Their ancestors had already settled in it in patriarchal
days. Abraham "the Hebrew" from Babylonia had bought in it a
burying-place near Hebron; Jacob had purchased a field near Shechem,
where he could water his flocks from his own spring. It was the
"Promised Land" to which the serfs of the Pharaoh in Goshen looke