te or "Archers." The third name was borrowed from the Babylonians; in
return, as we learn from the tablets of Tel el-Amarna, the Babylonians
adopted the second.

Hardly had the Israelites escaped from Egypt when they were called upon
to dispute with the Amalekites the possession of the desert. At Rephidim
the Bedawin robbers fell upon the Israelitish camp. But they were beaten
off with slaughter, and never again ventured to molest the people of
Yahveh during their wanderings in the wilderness. The attack, however,
was never forgotten, and vengeance was exacted for it in the reign of
Saul. Then the Amalekites were pursued into their desert domain and
mercilessly slaughtered. They had their home, it is said, in the desert
which extended from Shur to Havilah. Shur was the line of fortification
which defended the eastern frontier of Egypt, and ran pretty much where
the Suez Canal has been dug to-day; Havilah was the "sandy" desert of
northern Arabia. Here was the "city" of tents of which Agag was shekh,
and which the troops of the Israelitish king burnt and spoiled.

But the remembrance of the expedition did not last long. When civil war
had weakened the power of Saul, and the march of the Philistine army to
the north had left the south of Canaan without defenders, an Amalekite
tribe again poured into Judah and sacked the Philistine town of Ziklag.
The wives and property of David and his followers were carried off into
the wilderness. But the marauders were overtaken by the Israelites they
had robbed, and summary vengeance taken upon them. Men, women, and
children were alike put to the sword; four hundred only escaped through
the fleetness of their camels.

In the Tel el-Amarna tablets we find the Bedawin and their shekhs
playing a part in the politics of Canaan. Their services were hired by
the rival princes of Palestine, and from time to time we hear of their
seizing or plundering its cities on their own account. They have never
ceased indeed to infest the land. Amalekite bands joined with the
Midianites in devastating the villages of central Israel in the days of
Gideon, and the Amalekite who brought to David the news of Saul's death
was one of those who had hovered on the skirts of the contending armies,
eager when the fight was over to murder the wounded and strip the slain.
In a later age the "Arabs" who, according to the inscriptions of
Sennacherib, formed the body-guard of Hezekiah were probably Bedawin,
and Geshe