ivision of the Israelitish kingdom it fell to
Judah, and its vassal princes duly paid their tribute to the Jewish
kings. It would seem from the Assyrian inscriptions that they were
played off one against the other, and that signs of disaffection in any
one of them were speedily followed by his imprisonment in Jerusalem. At
all events, the Philistine cities remained in the possession of Judah
down to the time of the overthrow of the monarchy, and the most devoted
of David's body-guard were the Philistines of Gath.

It has been said above that Judah was a mixture of Hebrew, Kenite, and
Edomite elements. Kenite means "smith," and the tribe furnished those
itinerant smiths who provided Canaan with its tools and arms. Reference
is made to one of them in the _Travels of a Mohar_, a sarcastic
description of a tourist's misadventures in Palestine which was written
by an Egyptian author in the reign of Ramses II., and of which a copy on
papyrus has been preserved to us. The horses of the hero of the story,
we are told, ran away and broke his carriage to pieces; he had
accordingly to betake himself to "the iron-workers" and have it
repaired. Similar itinerant ironsmiths wandered through Europe in the
Middle Ages, handing down from father to son the secrets of their craft.

The Kenites came from the desert, and were apparently of Midianitish
descent. Balaam had looked down upon their rocky strongholds from the
heights of Moab; and they had accompanied their Hebrew comrades of Judah
from their first camping-ground near Jericho to the wilderness south of
Arad. Here they lived among the Amalekite Bedawin down to the days of
Saul. To the last they maintained their nomadic habits, and the Kenite
family of Rechab still dwelt in tents and avoided wine in that later age
when the kingdom of Judah was about to fall.[3]

The Edomite element in Judah was stronger than the Kenite. It consisted
of the two clans of Jerahmeel and Kenaz, or the house of Caleb as it was
called in the time of David.[4] Kenaz was a grandson of Esau, and the
fact that the Kenizzites shared with the Israelitish tribes in the
conquest of Canaan throws light on the law of Deuteronomy[5] which gave
the Edomite of "the third generation" all the rights and privileges of a
Jew. Caleb, the conqueror of Hebron, was a Kenizzite; so also was
Othniel, the first of the Judges of Israel. Edomites, rather than
Hebrews, were the founders of the future Judah.

This accounts for the