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by their poison, men seem to be converted into dogs," his remedy is, "a strong monarch," or "the exercise of entire sovereignty," p. 171; and that the authority he would establish should be immutable, he hardily asserts that "the ruling power cannot be punished for mal-administration." Yet in this elaborate system of despotism are interspersed some strong republican axioms, as The safety of the people is the supreme law,--The public good to be preferred to that of the individual:--and that God made the one for the many, and not the many for the one. The effect the LEVIATHAN produced on the royal party was quite unexpected by the author. His hardy principles were considered as a satire on arbitrary power, and Hobbes himself as a concealed favourer of democracy. This has happened more than once with such vehement advocates. Our philosopher must have been thunderstruck at the insinuation, for he had presented the royal exile, as Clarendon in his "Survey" informs us, with a magnificent copy of "The Leviathan," written on vellum; this beautiful specimen of calligraphy may still be seen, as we learn from the _Gentleman's Magazine_ for January, 1813, where the curiosity is fully described. The suspicion of Hobbes's principles was so strong, that it produced his sudden dismissal from the presence of Charles II. when at Paris. The king, indeed, said he believed Hobbes intended him no hurt; and Hobbes said of the king, "that his majesty understood his writings better than his accusers." However, happy was Hobbes to escape from France, where the officers were in pursuit of him, amid snowy roads and nipping blasts. The lines in his metrical life open a dismal winter scene for an old man on a stumbling horse:-- "Frigus erat, nix alta, senex ego, ventus acerbus, Vexat equus sternax, et salebrosa via--" A curious spectacle! to observe, under a despotic government, its vehement advocate in flight! The ambiguity of "The Leviathan" seemed still more striking, when Hobbes came, at length, to place the right of government merely in what he terms "the Seat of Power,"--a wonderful principle of expediency; for this was equally commodious to
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