ion of the
dissensions to which the new tenets and controversies with regard to
religion had given rise, not only as the first and great business of the
diet, but as the point which both the Emperor and he had most at heart.
He represented the innumerable obstacles which the Emperor had to
surmount before he could procure the convocation of a general council,
as well as the fatal accidents which had for some time retarded, and had
at last suspended, the consultations of that assembly. He observed that
experience had already taught them how vain it was to expect any remedy
for evils which demanded immediate redress from a general council, the
assembling of which would either be prevented, or its deliberations be
interrupted, by the dissensions and hostilities of the princes of
Christendom; that a national council in Germany, which, as some
imagined, might be called with greater ease, and deliberate with more
perfect security, was an assembly of an unprecedented nature, the
jurisdiction of which was uncertain in its extent, and the form of its
proceedings undefined; that in his opinion there remained but one method
for composing their unhappy differences, which, though it had been often
tried without success, might yet prove effectual if it were attempted
with a better and more pacific spirit than had appeared on former
occasions, and that was, to choose a few men of learning, abilities, and
moderation, who, by discussing the disputed articles in an amicable
conference, might explain them in such a manner as to bring the
contending parties either to unite in sentiment, or to differ with
charity.
This speech being printed in common form, and dispersed over the empire,
revived the fears and jealousies of the Protestants; Ferdinand, they
observed with much surprise, had not once mentioned, in his address to
the Diet, the Treaty of Passau, the stipulations of which they
considered as the great security of their religious liberty. The
suspicions to which this gave rise were confirmed by the accounts which
were daily received of the extreme severity with which Ferdinand treated
their Protestant brethren in his hereditary dominions; and as it was
natural to consider his actions as the surest indication of his
intentions, this diminished their confidence in those pompous
professions of moderation, and of zeal for the reestablishment of
concord, to which his practice seemed to be so repugnant.
The arrival of the cardinal, Moro
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