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d, of consequence, every other system of religion, as a deviation from what was established by divine authority, to be false and impious. Hence arose the zeal of the first converts to the Christian faith in propagating its doctrines, and the ardor with which they labored to overturn every other form of worship. They employed, however, for this purpose no methods but such as suited the nature of religion. By the force of powerful arguments, they convinced the understandings of men; by the charms of superior virtue, they allured and captivated their hearts. At length the civil power declared in favor of Christianity; and though numbers, imitating the example of their superiors, crowded into the church, many still adhered to their ancient superstitions. Enraged at their obstinacy, the ministers of religion, whose zeal was still unabated, though their sanctity and virtue were much diminished, forgot so far the nature of their own mission, and of the arguments which they ought to have employed, that they armed the imperial power against these unhappy men, and, as they could not persuade, they tried to compel them to believe. The Diet of Augsburg was soon followed by the Emperor's resignation of his hereditary dominions to his son Philip; together with his resolution to withdraw entirely from any concern in business or the affairs of this world, in order that he might spend the remainder of his days in retirement and solitude. Though it requires neither deep reflection nor extraordinary discernment to discover that the state of royalty is not exempt from cares and disappointment; though most of those who are exalted to a throne find solicitude, and satiety, and disgust to be their perpetual attendants in that envied preeminence, yet to descend voluntarily from the supreme to a subordinate station, and to relinquish the possession of power in order to attain the enjoyment of happiness, seems to be an effort too great for the human mind. Several instances, indeed, occur in history, of monarchs who have quitted a throne, and have ended their days in retirement. But they were either weak princes, who took this resolution rashly, and repented of it as soon as it was taken, or unfortunate princes, from whose hands some stronger rival had wrested their sceptre, and compelled them to descend with reluctance into a private station. Diocletian is perhaps the only prince capable of holding the reins of government who ever resigned them
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