d, of
consequence, every other system of religion, as a deviation from what
was established by divine authority, to be false and impious. Hence
arose the zeal of the first converts to the Christian faith in
propagating its doctrines, and the ardor with which they labored to
overturn every other form of worship. They employed, however, for this
purpose no methods but such as suited the nature of religion. By the
force of powerful arguments, they convinced the understandings of men;
by the charms of superior virtue, they allured and captivated their
hearts. At length the civil power declared in favor of Christianity; and
though numbers, imitating the example of their superiors, crowded into
the church, many still adhered to their ancient superstitions. Enraged
at their obstinacy, the ministers of religion, whose zeal was still
unabated, though their sanctity and virtue were much diminished, forgot
so far the nature of their own mission, and of the arguments which they
ought to have employed, that they armed the imperial power against these
unhappy men, and, as they could not persuade, they tried to compel them
to believe.
The Diet of Augsburg was soon followed by the Emperor's resignation of
his hereditary dominions to his son Philip; together with his resolution
to withdraw entirely from any concern in business or the affairs of this
world, in order that he might spend the remainder of his days in
retirement and solitude. Though it requires neither deep reflection nor
extraordinary discernment to discover that the state of royalty is not
exempt from cares and disappointment; though most of those who are
exalted to a throne find solicitude, and satiety, and disgust to be
their perpetual attendants in that envied preeminence, yet to descend
voluntarily from the supreme to a subordinate station, and to relinquish
the possession of power in order to attain the enjoyment of happiness,
seems to be an effort too great for the human mind. Several instances,
indeed, occur in history, of monarchs who have quitted a throne, and
have ended their days in retirement. But they were either weak princes,
who took this resolution rashly, and repented of it as soon as it was
taken, or unfortunate princes, from whose hands some stronger rival had
wrested their sceptre, and compelled them to descend with reluctance
into a private station. Diocletian is perhaps the only prince capable of
holding the reins of government who ever resigned them
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