ct other people, and that it is
absolutely impossible for you to act or think alone.
And then human beings are three-fold in nature. They have a body, a
mind--or what St. Paul calls a "soul"--and a spirit. "Soul" is a word whose
meaning we have altered so much that I must define what I mean by it and
what I think St. Paul meant by it. The soul includes the emotions and the
intellect, that part of a man which is not wholly physical and which is not
entirely spiritual. Everyone has a soul. And every one of you, however
much you ignore your body, however much you may tell me your body does not
really exist, have got a body too. You have to eat and drink and sleep,
just like the most material alderman, though you may eat less. And you
cannot base a real moral standard on the pretence that you have not got a
body. You are, on one side of your nature, physical, material, animal; but
you have got a mind and emotions or "soul"; and you have got a spirit. To
act as though you had not is just as futile as to pretend that you have
not got a body. "Where there is no vision the people perish." "Mankind
is incurably religious." "All the world seeks after God." Those proverbs,
those sayings, which are familiar to all, crystallize the world's
experience that human beings are spiritual beings. If there is any person
who thinks that he is merely an intellect and a body, I will direct the
attention of that intellect of his away from himself to the race, and
I will remind him that practically no race in the world has ever been
entirely without the sense of God; that, however hard men try, they have
never been able to cure humanity of its spiritual hunger; that though our
gods are often gross and earthy, even diabolical, yet they are spiritual,
and they are the proof that man is spiritually aware; that he is a spirit
as well as a body and a soul. Now I say that anyone who tries to base his
morality on the assumption that he is only a body, or only an intelligence,
or only a spirit, has got a false standard, and his morality is a dishonest
kind of morality. The body will avenge itself on those who ignore it.
Psychologists are teaching us that the mind will avenge itself on those who
ignore it. And this is just as true of the spirit. Where there is no vision
the people do perish. Your spiritual nature avenges itself on those who try
to rule it out. Base your morality either on the exclusion of any part of
your being, or on the assumption that
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