slender
of person is he, that there can be no particular impropriety in our
drawing a comparison between him and that peculiar type of per son
commonly called a Virginian bean-pole. Nor, when he gets himself (as
is not uncommon with him) "all over" native brown homespun, does his
configuration materially change, there yet remaining, and boldly
refusing to be disguised, that face so full of penetration, and those
features so sharp. The waggishly inclined have identified them with
the wizardry of dividing storm currents. Nevertheless, of this lean
conformation, which is better within than the world without is in
general willing to admit, is Smooth particularly proud. In manner,
Smooth is piquant; and being an acknowledged member of the fast
school--that is, a disciple of manifest destiny in particular and
Model Republics in general--he accepts the mission so kindly proffered
him by his unfortunate friend, Mr. General Pierce, and has no
objection to giving the world and kingcraft (the latter rudderless,
and drifting on those quicksands of common sense which it were well
for nations had they proved destructive centuries ago) a few lessons
in the go-ahead principle. What Smooth means to convey by the go-ahead
principle, is simply that when common sense triumphs universal in a
nation, sycophantism dies, and with it that pest of peoples,
kingcraft! So, with the most amiable intentions, does Solomon set out
for Washington, to have a first talk with General Pierce: this talk he
hopes will be a prelude to putting straight the nationalities now
drifting on the rock of intrigue, without that safety-valve which a
people fully conscious of enjoying their rights can give. And while
thus employed, Smooth does not forget that it is a well laid down rule
that many small Presidents may talk very large and yet cut very
ridiculous figures: hence his first talk with Mr. Pierce, who is well
known for general and very respectable characteristics, may be
productive of great good to mankind in a mass. In New England
educated, (that land where niggers may be white men, and white men too
often turn niggers), loving universal rights, peace to consolidate a
nation's good, and keep down that martial spirit which is its
cankering curse--being tenacious of freedom in its broadest
acceptation, and commercial prosperity with a general diffusion of its
results, it is Mr. Smooth's candid opinion that ere another century
rolls into the page of time America