the people assembled before the
chiefs, and one by one implored vengeance on himself if he was
guilty. If all denied, the chiefs wound up the inquiry by shouting
out, "O Nafanua! Compassionate us, let us know who it was, and let
speedy death be upon him!"

In war, all assembled to be sprinkled with Nafanua's cocoa-nut water
before going to battle. If well done, they conquered; if not, they
were driven before the enemy. Confession of offences sometimes
preceded the sprinkling, as it was a sign of pardon and purification.
Occasional torchlight processions through the village were held in
honour of Nafanua. Cases of sickness were also brought and laid before
the priest. Those who took fine mats were cured, but shabby offerings
of native cloth only prolonged the disease.

17. NAVE.

Nave was the name of a village god on the island of Tutuila. It was
represented by a stone called Maa o Nave, or the stone of Nave. This
was abbreviated and euphonised into Amanave, and is the name of the
village to this day.

18. NONIA.

This was the name of a village god, and was supposed to be incarnate
in the cockle. If this shell-fish was eaten by any one of the place a
cockle would grow on his nose. If one was picked up and taken away
from the shore, a cockle would appear on some part of that person's
body.

May was the usual month for feasting and prayers to Nonia, for the
removal of coughs and other ailments usually prevalent during that
time of transition from the wet to the dry months. On the days of
worship the people went about with bundles of cockles, and through
them prayed to Nonia.

19. O LE NIFO LOA--_The long tooth._

This was the name of a disease-making god, said to have come from Fiji
and taken up his abode about the south side of Savaii. People, canoes,
or property of any kind belonging to that place, were supposed to be
media by which the long tooth might be conveyed and cause disease and
death. One day the tooth was visible to an old lady, and struck by
some scalding greens which she threw at it, and ever after it was
crooked and not so deadly. If a person recovered it was said that the
tooth must have had the crook running _outside_ of the wound, and
_vice versa_ in a case of death.

To this day the long tooth superstition is a nuisance. A few years ago
some people went to that part of Savaii to buy a canoe. They did not
get it, but, from a number of deaths soon after at their village, they
believed t