human voice, but no body was seen.

2. This was also the name of a goddess said to have been found by some
fishermen swimming between Tutuila and Upolu. They covered her with
some fine native cloth, and conveyed her to a place in the bush, where
they built a temple for her. Offerings of food and fine mats were
taken to the place, and laid before two men who acted as priests. On
the change from heathenism to Christianity these men had a large
quantity of fine mats among the temple treasures. The temple was
destroyed, and with the fine mats pigs were bought, and a grand feast
was the final adieu to the darkness and follies of the past.

3. In another place Taema was a war god, and present in a bundle of
sharks' teeth. These curiosities were done up in a piece of native
cloth, and consulted before going to battle. If the bundle felt heavy,
that was a bad omen; but if light, the sign was good, and off they
went to the fight.

4. Taema and Tila fainga, or Tila the _sportive_, were the goddesses
of the tattooers. They swam from Fiji to introduce the craft to Samoa,
and on leaving Fiji were commissioned to sing all the way,

"Tattoo the women, but not the men."

They got muddled over it in the long journey, and arrived at Samoa
singing,

"Tattoo the _men_ and not the women."

And hence the universal exercise of the blackening art on the men
rather than the women.

5. Taema and Titi were the names of two household gods in a family at
the east end of the group. They were twins, and _Siamese_. Their
bodies were united back to back. They swam from the east, and as they
came along the one said to the other: "What a pity it is that we can
only hear each other's voice, but cannot see each other's face!" On
this they were struck by a wave, which cleaved asunder the joining and
separated them. Members of the family going on a journey were supposed
to have these gods with them as their guardian angels. Everything
_double_--such as a double yam, two bananas adhering, etc.--was
sacred, and not to be used under penalty of death. It was also
forbidden for any member of the family to sit back to back, lest it
should be considered mockery and insult to the gods, and incur
displeasure.

34. TAISUMALIE--_Tide gently rising._

1. This was the name of a lady in Upolu who went away among the gods,
was worshipped first by her family, and then by all the people of the
land where she resided. She spoke through one of the heads