ick.

In another family the head of the household was the priest. At the
evening hour, and other times fixed for worship, all were studiously
present, as it was supposed that death would be the penalty if any one
was absent.

28. SEPO MALOSI--_Sepo the strong._

1. Was worshipped in Savaii as a war god, and incarnate in the large
bat, or flying-fox. While the bat flew before the warriors all was
right; but if it turned round and shut up the way, it was a sign of
defeat and a warning to go back.

2. But Sepo in many places was a household god. In an inland village
family in Upolu he was called the "Lord of the mountain," and
incarnate in the domestic fowl and the pigeon. In another family he
was seen in a very small fish which is difficult to catch; and by
another family he was supposed to be in the prickly sea-urchin
(_Echinus_). The penalty of eating this incarnation was death from a
supposed growth of a prickly sea-urchin inside the body.

29. SIULEO--_Tail of the voice, or echo._

This was the name of a village god in Savaii. Said to have come from
Tonga, and able to walk on the sea. He was the fisherman's god. He had
a fisherman's hut erected for him on the sea-shore, and was supposed
to preside over a certain division of coast.

30. TAAFANUA--_Walk the land._

This was the name of a war god of one of the islands in the east end
of the group. It was incarnate in the Ve'a, or rail _(Rallus
Pectoralis)._ When the bird screeched and flew before, the people went
to battle; but if it turned and flew back, they hesitated.

31. TANGALOA LANGI--_Tangaloa of the heavens._

The derivation of Tangaloa is uncertain. Loa means long, and tanga, a
bag; or, as an adjective, freedom from restriction. The unrestricted,
or unconditioned, may therefore fairly be regarded as the name of this
Samoan Jupiter. Tangaloa langi tuavalu, Tangaloa of the eighth heaven;
Tangaloa faatupu nuu, Tangaloa the creator of lands; Tangaloa asiasi
nuu, Tangaloa the visitor of lands; Tangaloa lafoai nuu, Tangaloa the
abandoner of lands--these were some of the names by which this god
superior was known.

1. At one place he was seen in the moon, and principally worshipped
in the month of May. He was also incarnate in the Turi, or snipe. At
the stated time of worship no one went from home, and no strangers
were allowed to pass through the land. Only men were allowed to
partake in the offerings of food; women and children were excluded
f