htened them away.

3. In another family a woman called Alaiava, or _means of
entertainment_, was priestess of Apelesa. She prayed at parturition
times, and in cases of severe illness. Her usual mode of acting the
doctor was, first of all, to order down all the cocoa-nut leaf
window-blinds of one end of the house. She then went into the darkened
place. Presently that end of the house shook as if by an earthquake,
and when she came out she declared what the disease was, and ordered
corresponding treatment; the result was that, "some recovered, and
some died."

In this family the first basket of cooked food was also sacred to the
god, but their custom was to take it and hang it up in the large house
of the village where passing travellers were accustomed to call and
rest. No one of the village dared to touch that basket without
risking the wrath of the god. Any passing _stranger_, however, was as
welcome to partake as if he had been specially sent for it by Apelesa.

3. ASOMUA--_First Day._

This was a household god, and particularly useful to the family in
detecting and telling out the name of the thief when anything was
missed. He was called _first day_, as it was supposed that he existed
in the world before mortals.

4. LEATUALOA--_The long god, or the centipede._

This was the name of a god seen in the centipede. A tree near the
house was the residence of the creature. When any one of the family
was ill, he went out with a fine mat and spread it under the tree, and
there waited for the centipede to come down. If it came down and
crawled _under_ the mat, that was a sign that the sick person was to
be covered over with mats and buried. If, however, it crawled on the
top of the mat, that was a sign of recovery.

5. O LE AUMA--_The red liver._

This family god was seen, or incarnate, in the wild pigeon. If any
visitor happened to roast a pigeon while staying there, some member of
the household would pay the penalty by being done up in leaves, as if
ready to be baked, and carried and laid in the _cool_ oven for a
time, as an offering to show their unabated regard to Auma.

The use of the reddish-seared bread-fruit leaf for any purpose was
also insulting to this deity. Such leaves were in common use as
_plates_ on which to hand a bit of food from one to another, but that
particular family dared not use them under a penalty of being seized
with rheumatic swellings, or an eruption all over the body called
tan