art doing the work of the demolishers."

Francois had resumed his walk, going down towards the ornamental water,
where some children were sailing their boats. "That fellow is simply
grotesque," he replied; "but how would you have sane people give any heed
to that mysticism, that awakening of spirituality which is alleged by the
same _doctrinaires_ who started the bankruptcy of science cry, when after
so brief an evolution it produces such insanity, both in art and
literature? A few years of influence have sufficed; and now Satanism,
Occultism and other absurdities are flourishing; not to mention that,
according to some accounts, the Cities of the Plains are reconciled with
new Rome. Isn't the tree judged by its fruits? And isn't it evident that,
instead of a renascence, a far-spreading social movement bringing back
the past, we are simply witnessing a transitory reaction, which many
things explain? The old world would rather not die, and is struggling in
a final convulsion, reviving for a last hour before it is swept away by
the overflowing river of human knowledge, whose waters ever increase. And
yonder, in the future, is the new world, which the real young ones will
bring into existence, those who work, those who are not known, who are
not heard. And yet, just listen! Perhaps you will hear them, for we are
among them, in their 'quarter.' This deep silence is that of the labour
of all the young fellows who are leaning over their work-tables, and day
by day carrying forward the conquest of truth."

So saying Francois waved his hand towards all the day-schools and
colleges and high schools beyond the Luxembourg garden, towards the
Faculties of Law and Medicine, the Institute and its five Academies, the
innumerable libraries and museums which made up the broad domain of
intellectual labour. And Pierre, moved by it all, shaken in his theories
of negation, thought that he could indeed hear a low but far-spreading
murmur of the work of thousands of active minds, rising from
laboratories, studies and class, reading and lecture rooms. It was not
like the jerky, breathless trepidation, the loud clamour of factories
where manual labour toils and chafes. But here, too, there were sighs of
weariness, efforts as killing, exertion as fruitful in its results. Was
it indeed true that the cultured young were still and ever in their
silent forge, renouncing no hope, relinquishing no conquest, but in full
freedom of mind forging the trut