know whence Salvat and his
crime have come? Why, from all our centuries of impudence and iniquity,
from all that the nations have suffered, from all the sores which are now
devouring us, the impatience for enjoyment, the contempt of the strong
for the weak, the whole monstrous spectacle which is presented by our
rotting society!"
Guillaume was again slowly walking to and fro; and as if he were
reflecting aloud he continued: "Ah! to reach the point I have attained,
through how much thought, through how many battles, have I not passed! I
was merely a Positivist, a _savant_ devoted to observation and
experiment, accepting nothing apart from proven facts. Scientifically and
socially, I admitted that simple evolution had slowly brought humanity
into being. But both in the history of the globe and that of human
society, I found it necessary to make allowance for the volcano, the
sudden cataclysm, the sudden eruption, by which each geological phase,
each historical period, has been marked. In this wise one ends by
ascertaining that no forward step has ever been taken, no progress ever
accomplished in the world's history, without the help of horrible
catastrophes. Each advance has meant the sacrifice of millions and
millions of human lives. This of course revolts us, given our narrow
ideas of justice, and we regard nature as a most barbarous mother; but,
if we cannot excuse the volcano, we ought to deal with it when it bursts
forth, like _savants_ forewarned of its possibility.... And then, ah,
then! well, perhaps I'm a dreamer like others, but I have my own
notions."
With a sweeping gesture he confessed what a social dreamer there was
within him beside the methodical and scrupulous _savant_. His constant
endeavour was to bring all back to science, and he was deeply grieved at
finding in nature no scientific sign of equality or even justice, such as
he craved for in the social sphere. His despair indeed came from this
inability to reconcile scientific logic with apostolic love, the dream of
universal happiness and brotherhood and the end of all iniquity.
Pierre, however, who had remained near the open window, gazing into the
night towards Paris, whence ascended the last sounds of the evening of
passionate pleasure, felt the whole flood of his own doubt and despair
stifling him. It was all too much: that brother of his who had fallen
upon him with his scientific and apostolic beliefs, those men who came to
discuss contempo
|