wn of state,
changed his dress for a fresh suit, and with bare feet, carrying
in his hands flowers and incense, and with two rows of attending
followers, went out at the gate to meet the image; and, with his head
and face (bowed to the ground), he did homage at its feet, and then
scattered the flowers and burnt the incense. When the image was
entering the gate, the queen and the brilliant ladies with her in
the gallery above scattered far and wide all kinds of flowers, which
floated about and fell promiscuously to the ground. In this way
everything was done to promote the dignity of the occasion. The
carriages of the monasteries were all different, and each one had its
own day for the procession. (The ceremony) began on the first day of
the fourth month, and ended on the fourteenth, after which the king
and queen returned to the palace.

Seven or eight le to the west of the city there is what is called the
King's New Monastery, the building of which took eighty years, and
extended over three reigns. It may be 250 cubits in height, rich in
elegant carving and inlaid work, covered above with gold and silver,
and finished throughout with a combination of all the precious
substances. Behind the tope there has been built a Hall of Buddha,(15)
of the utmost magnificence and beauty, the beams, pillars, venetianed
doors, and windows being all overlaid with gold-leaf. Besides this,
the apartments for the monks are imposingly and elegantly decorated,
beyond the power of words to express. Of whatever things of highest
value and preciousness the kings in the six countries on the east of
the (Ts'ung) range of mountains(16) are possessed, they contribute the
greater portion (to this monastery), using but a small portion of them
themselves.(17)

NOTES

(1) This fondness for music among the Khoteners is mentioned by Hsuan
and Ch'wang and others.

(2) Mahayana. It is a later form of the Buddhist doctrine, the second
phase of its development corresponding to the state of a Bodhisattva,
who, being able to transport himself and all mankind to nirvana, may
be compared to a huge vehicle. See Davids on the "Key-note of the
'Great Vehicle,'" Hibbert Lectures, p. 254.

(3) Fa-Hsien supplies sufficient information of how the common store or
funds of the monasteries were provided, farther on in chapters xvi and
xxxix, as well as in other passages. As the point is important, I will
give here, from Davids'