Shan-lung similarly frequented.

(13) The wife of Anatha-pindika, and who became "mother superior" of
many nunneries. See her history in M. B., pp. 220-227. I am surprised
it does not end with the statement that she is to become a Buddha.

(14) See E. H., p. 136. Hsuan-chwang does not give the name of this
murderer; see in Julien's "Vie et Voyages de Hiouen-thsang," p.
125,--"a heretical Brahman killed a woman and calumniated Buddha." See
also the fuller account in Beal's "Records of Western Countries," pp.
7, 8, where the murder is committed by several Brahmacharins. In this
passage Beal makes Sundari to be the name of the murdered person (a
harlot). But the text cannot be so construed.

(15) Eitel (p. 144) calls her Chancha; in Singhalese, Chinchi. See the
story about her, M. B., pp. 275-277.

(16) "Earth's prison," or "one of Earth's prisons." It was the Avichi
naraka to which she went, the last of the eight hot prisons, where
the culprits die, and are born again in uninterrupted succession
(such being the meaning of Avichi), though not without hope of final
redemption. E. H. p. 21.

(17) Devadatta was brother of Ananda, and a near relative therefore
of Sakyamuni. He was the deadly enemy, however, of the latter. He had
become so in an earlier state of existence, and the hatred continued
in every successive birth, through which they reappeared in the world.
See the accounts of him, and of his various devices against Buddha,
and his own destruction at the last, in M. B., pp. 315-321, 326-330;
and still better, in the Sacred Books of the East, vol. xx, Vinaya
Texts, pp. 233-265. For the particular attempt referred to in the
text, see "The Life of the Buddha," p. 107. When he was engulphed, and
the flames were around him, he cried out to Buddha to save him, and we
are told that he is expected yet to appear as a Buddha under the name
of Devaraja, in a universe called Deva-soppana. E. H., p. 39.

(18) "A devalaya ({.} {.} or {.} {.}), a place in which a deva is
worshipped,--a general name for all Brahmanical temples" (Eitel, p.
30). We read in the Khang-hsi dictionary under {.}, that when Kasyapa
Matanga came to the Western Regions, with his Classics or Sutras, he
was lodged in the Court of State-Ceremonial, and that afterwards there
was built for him "The Court of the White-horse" ({.} {.} {.}), and
in consequ