uddha (M. B., p. 97) with the following sentence:--"After his
body was burnt, the bones still remained in their usual position,
presenting the appearance of a perfect skeleton; and the whole of the
inhabitants of Jambudvipa, assembling together, erected a dagoba over
his relics one yojana in height!"

(4) Na-pei-kea or Nabhiga is not mentioned elsewhere. Eitel says this
Buddha was born at the city of Gan-ho ({.} {.} {.}) and Hardy gives
his birthplace as Mekhala. It may be possible, by means of Sanskrit,
to reconcile these statements.

CHAPTER XXII

KAPILAVASTU. ITS DESOLATION. LEGENDS OF BUDDHA'S BIRTH, AND OTHER
INCIDENTS IN CONNEXION WITH IT.

Less than a yojana to the east from this brought them to the city of
Kapilavastu;(1) but in it there was neither king nor people. All was
mound and desolation. Of inhabitants there were only some monks and a
score or two of families of the common people. At the spot where stood
the old palace of king Suddhodana(2) there have been made images of
the prince (his eldest son) and his mother;(3) and at the places where
that son appeared mounted on a white elephant when he entered his
mother's womb,(4) and where he turned his carriage round on seeing
the sick man after he had gone out of the city by the eastern gate,(5)
topes have been erected. The places (were also pointed out)(6) where
(the rishi) A-e(7) inspected the marks (of Buddhaship on the body) of
the heir-apparent (when an infant); where, when he was in company with
Nanda and others, on the elephant being struck down and drawn to one
side, he tossed it away;(8) where he shot an arrow to the south-east,
and it went a distance of thirty le, then entering the ground and
making a spring to come forth, which men subsequently fashioned into
a well from which travellers might drink;(9) where, after he had
attained to Wisdom, Buddha returned and saw the king, his father;(10)
where five hundred Sakyas quitted their families and did reverence to
Upali(11) while the earth shook and moved in six different ways; where
Buddha preached his Law to the devas, and the four deva kings and
others kept the four doors (of the hall), so that (even) the king, his
father, could not enter;(12) where Buddha sat under a nyagrodha tree,
which is still standing,(13) with his face to the east, and (his aunt)
Maja-prajapati presented him with a Sanghali;(14) and (where)
king Vaidurya slew the seed of Sakya, and they all in