orlds that were once tutelarian worlds--before this earth became
sole property of one of them--their attempts to convert or
assimilate--but then the state that comes to all things in their
missionary-frustrations--unacceptance by all stomachs of some things;
rejection by all societies of some units; glaciers that sort over and
cast out stones--

Repulsion. Wrath of the baffled missionary. There is no other wrath. All
repulsion is reaction to the unassimilable.

So then the wrath of Azuria--

Because surrounding peoples of this earth would not assimilate with her
own colonists in the part of the earth that we now call England.

I don't know that there has ever been more nearly just, reasonable, or
logical wrath, in this earth's history--if there is no other wrath.

The wrath of Azuria, because the other peoples of this earth would not
turn blue to suit her.

History is a department of human delusion that interests us. We are able
to give a little advancement to history. In the vitrified forts of a few
parts of Europe, we find data that the Humes and Gibbons have
disregarded.

The vitrified forts surrounding England, but not in England.

The vitrified forts of Scotland, Ireland, Brittany, and Bohemia.

Or that, once upon a time, with electric blasts, Azuria tried to swipe
this earth clear of the peoples who resisted her.

The vast blue bulk of Azuria appeared in the sky. Clouds turned green.
The sun was formless and purple in the vibrations of wrath that were
emanating from Azuria. The whitish, or yellowish, or brownish peoples of
Scotland, Ireland, Brittany, and Bohemia fled to hilltops and built
forts. In a real existence, hilltops, or easiest accessibility to an
aerial enemy, would be the last choice in refuges. But here, in
quasi-existence, if we're accustomed to run to hilltops, in times of
danger, we run to them just the same, even with danger closest to
hilltops. Very common in quasi-existence: attempt to escape by running
closer to the pursuing.

They built forts, or already had forts, on hilltops.

Something poured electricity upon them.

The stones of these forts exist to this day, vitrified, or melted and
turned to glass.

The archaeologists have jumped from one conclusion to another, like the
"rapid chamois" we read of a while ago, to account for vitrified forts,
always restricted by the commandment that unless their conclusions
conformed to such tenets as Exclusionism, of the System, they wou