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ot be regularized, upon a world--planet--satellite--and he gave it a name. He named it "Neith." Monstrator and Elvera and Azuria and Super-Romanimus-- Or heresy and orthodoxy and the oneness of all quasiness, and our ways and means and methods are the very same. Or, if we name things that may not be, we are not of lonely guilt in the nomenclature of absences-- But now Leverrier and "Vulcan." Leverrier again. Or to demonstrate the collapsibility of a froth, stick a pin in the largest bubble of it. Astronomy and inflation: and by inflation we mean expansion of the attenuated. Or that the science of Astronomy is a phantom-film distended with myth-stuff--but always our acceptance that it approximates higher to substantiality than did the system that preceded it. So Leverrier and the "planet Vulcan." And we repeat, and it will do us small good to repeat. If you be of the masses that the astronomers have hypnotized--being themselves hypnotized, or they could not hypnotize others--or that the hypnotist's control is not the masterful power that it is popularly supposed to be, but only transference of state from one hypnotic to another-- If you be of the masses that the astronomers have hypnotized, you will not be able even to remember. Ten pages from here, and Leverrier and the "planet Vulcan" will have fallen from your mind, like beans from a magnet, or like data of cold meteorites from the mind of a Thomson. Leverrier and the "planet Vulcan." And much the good it will do us to repeat. But at least temporarily we shall have an impression of a historic fiasco, such as, in our acceptance, could occur only in a quasi-existence. In 1859, Dr. Lescarbault, an amateur astronomer, of Orgeres, France, announced that, upon March 26, of that year, he had seen a body of planetary size cross the sun. We are in a subject that is now as unholy to the present system as ever were its own subjects to the system that preceded it, or as ever were slanders against miracles to the preceding system. Nevertheless few text-books go so far as quite to disregard this tragedy. The method of the systematists is slightingly to give a few instances of the unholy, and dispose of the few. If it were desirable to them to deny that there are mountains upon this earth, they would record a few observations upon some slight eminences near Orange, N.J., but say that commuters, though estimable persons in several ways, are likely to have t
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