ed resolution"! Clive himself was acquitted by his
own countrymen of theft, robbery, and extortion; but the
Hindus have not acquitted him or Hastings; nor will
Christianity ever do so.]
[Footnote 40: For specimens of the sacred Kural of
Tiruvalluvar N[=a]r[=a]yana*N[=a]yan[=]r, see the examples
given by Pope, _Indian Antiquary_, seventh and following
volumes. The Sittars, to whom we have referred above, are a
more modern sect. Their precept that love is the essential
of religion is not, as in the case of the Hindu idolators,
of erotic nature. They seem to be the modern representatives
of that Buddhistic division (see above) called S[=a]ugatas,
whose religion consists in 'kindness to all.' In these sects
there is found quietism, a kind of quakerism, pure morality,
high teaching, sternest (almost bigoted) monotheism, and the
doctrine of positive altruism, strange to the Hindu idolator
as to the Brahman. The Prem S[=a]gar, or 'Ocean of Love,' is
a modern Hindu work, which illustrates the religious love
opposed to that of the Sittars, namely, the mystic love of
the Krishnaite for his savior, whose grace is given only to
him that has faith. It is the mystic rapt adoration that in
expression becomes erotic and sensual.]
[Footnote 41: Hinduism itself is unconsciously doing a
reforming work among the wild tribes that are not touched by
the Christian missionary. These tribes, becoming Hinduized,
become civilized, and, in so far as they are thus made
approachable, they are put in the way of improvement; though
civilization often has a bad effect upon their morals for a
season.]
[Footnote 42: The substitution of the doctrine of redemption
for that of _karma_ is intellectually impossible for an
educated Hindu. He may renounce the latter, but he cannot
accept the former. The nearest approach to such a conception
is that of the Buddhistic 'Redeemer' heresy referred to
above. In all other regards Samaj and pantheism are too
catholic to be affected; In this regard they are both
unyielding.]
[Footnote 43: We question, for instance, the advisability of
such means to "fill up the church" as is described in a
missionary report delivered at the last meeting of the
Missionary Union of the Classis of New York for the current
year
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