[Footnote 33: Compare two native expositions, JRAS. x. 33
(Vedantic conception of _brahma_), and WZKM. ii. 95
(Cankara's _advaita_ philosophy); also Mueller, Three
Lectures.]

[Footnote 34: Compare Ballantyne's Hindu Philosophy,
Williams' Indian Wisdom, Brahmanism and Hinduism, Religious
Thought and Life, and also the excellent chapters in Weber's
Lectures (above), and in Schroeder's Literatur und Cultur.
Of Deussen's Allgemeine Geschichte der Philosophie one half
volume has appeared.]

[Footnote 35: Haug has an article on the M[=a]it. Sa[.m]h.
with the same title, Brahma und Die Brahmanen.]

[Footnote 36: House-ritual: [=A]cval[=a]yana, Gobhila,
C[=a][.n]kh[=a]yana, P[=a]raskara, Kh[=a]dira,
Hira[n.]yakecin, [=A]pastamba. Law: [=A]pastamba,
G[=a]utama, Vasistha, B[=a]udh[=a]yana, Y[=a]jnavalkya,
Vishnu, N[=a]rada, Brihaspati, Manu. The last is also
translated by Loiseleur, Jones, Burnell and Hopkins (besides
Buehler, SBE., above).]

[Footnote 37: Ueber die heiligen Schriften, translated into
English by Smyth in the Indian Antiquary, 1893.]

[Footnote 38: Feer, JA. 1888 (xii), p. 209. Leumann has
published in the same German series the Aupap[=a]tika
S[=u]tra, but as yet only the text (1883) has appeared.]

[Footnote 39: Of the many manuals we recommend especially
those of Rhys Davids for ontology (also J[=a]takis. First
Part) and Oldenberg (now in second edition). For Northern
Buddhism Koeppen's Religion is still excellent, although it
is vitiated by the point of view taken by the author, who
regards Buddha as an emancipator, a political innovator,
etc. Davids has two recent articles on Buddhist sects, JRAS.
xxiii. 409; xxiv. 1 (see abo below).]

[Footnote 40: L. von Schroeder, Worte der Wahrheit. On the
word Dhammapada, Franke ZDMG. xlvi. 734.]

[Footnote 41: Also Oldenberg, D[=i]pava[.m]sa, with text.]

[Footnote 42: For Nirv[=a]na and its date all the manuals
may be consulted. See also D'Alwis, Nirv[=a]na (with
translation); Edkins, JRAS. xiii. 59, Congress, 1880, p.
195; Childers, Dictionary, JRAS. v. 219, 289, vii. 49, etc.;
Fergusson, _ib._ iv. 81 (Indic Chronology); Mueller, Origin
of Religion, p. 130, note, and Introduction to Buddhaghosha,
and to Dhammapada (above). We incline to accept 471 to 48