low, insipid practice with some, is almost as dangerous as the bold,
unwarranted empiricism of others; time and opportunity, never to be
regained, are often lost by the former; while with the latter, by a
_bold push_, you are sent off the stage in a moment."

From what has been said, it may confidently be asserted, that a
universal remedy still remains as great a desideratum as the
philosopher's stone; and either can only obtain credit with the
weak-minded, the credulous, or the fanatic. One of the most unfortunate
circumstances in the history of such medicines, is the insinuating and
dangerous method, by which they are puffed into notice. And as we have
little of the beneficial effects which they daily must produce, by being
promiscuously applied, people attend only to the extraordinary
instances, perhaps not one in fifty, where they have afforded a
temporary or apparent relief. It is well known, that the more powerful
a remedy is, the more permanent and dangerous must be its effects on the
constitution; especially if it be introduced like many patent medicines,
by an almost indefinite encrease of the dose. There is another
consideration, not apt to strike those who are unacquainted with the
laws of the animal economy. When it is intended to bring about any
remarkable change in the system of an organized body, such means are
obliged to be employed as may contribute to produce that change without
affecting too violently the living powers, or without carrying their
action to an improper length. Indeed, the patient may be gradually
habituated to almost any stimulus, but at the expence of a paralytic
stroke on an impaired constitution. Such are among the melancholy
effects of imposture and credulity! "Were it possible," says a learned
authority, "to collect all the cases of sacrifices to the mysterious
infatuation, it is probable that their number would exceed the enormous
havoc made by gunpowder or the sword." Another reputable writer makes
the following terse remark on this subject: "As matters stand at
present," says he, "it is easier to cheat a man out of his life, than of
a shilling: and almost impossible either to detect or punish the
offender. Notwithstanding this, people still shut their eyes, and take
every thing upon trust, that is administered by any pretender to
medicine, without daring to ask him a reason for any part of his
conduct. Implicit faith, every where else the object of ridicule, is
still sacred here