e serpent, and with the moon
and the cat. Skulls and teeth of cats are among the principal
ingredients of the African charms or _Obies_.

[137] Mr. Long gives the following account of the furniture of the house
of an Obi-woman, or African witch in Jamaica: "The whole inside of the
roof, (which was of thatch) and every crevice of the walls were stuck
with the implements of her trade, consisting of rags, feathers, bones of
cats, and a thousand other articles. Examining further, a large earthen
pot or jar, close covered, contained a prodigious quantity of round
balls of earth or clay, of various dimensions, large and small, whitened
on the outside, and variously compounded, some with hair and rags, or
feathers of all sorts, and strongly bound with twine: others blended
with the upper section of the skulls of cats, or set round with cats'
teeth and claws, or with human or dogs' teeth, and some glass beads of
different colours. There were also a great many egg-shells filled with a
viscous or gummy substance, the qualities of which were neglected to be
examined; and many little bags filled with a variety of articles, the
particulars of which cannot, at this distance of time, be recollected."
Shakespeare and Dryden, have left us poetical accounts of the
composition of European _Obies_ or charms, with which, and with more
historical descriptions, the above may be compared. The midnight hours
of the professors of Obi, are also to be compared with the witches of
Europe. Obi, therefore, is the serpent-worship. The Pythoness, at
Delphos, was an Obi-woman. With the serpent-worship is joined that of
the sun and moon, as the governors of the visible world, and emblems of
the male and female nature of the godhead; and to the cat, on account of
her nocturnal prowlings, is ascribed a mysterious relationship to the
moon. The dog and the wolf, doubtless for the same reason, are similarly
circumstanced.

[138] The superstition of Obi was never generally remarked upon in the
British West Indies till the year 1760, when, after an insurrection in
Jamaica, of the Coromantyn or Gold Coast negroes, it was found that it
had been made an instrument for promoting that disturbance. An old
Coromantyn negro, the chief instigator and oracle of the insurgents of
the parish of St. Mary, in which the insurrection broke out, who had
administered the _Fetiche_ or solemn oath to the conspirators, and
furnished them with a magical preparation, which was to ma