nless it may
have been, like the following trial of the credulity of the
superstitious by some person for amusement:--Sailors sometimes make a
considerable pecuniary sacrifice for the acquisition of a child's caul,
the retaining of which is to infallibly preserve them from drowning.

"Some years ago, a pretty wide district was alarmed by an account of the
beans [Faba vulgaris var. equina] being laid the wrong way in the pod
that year, which most certainly foreboded something terrible to happen
in a short time, and this produced much consternation amongst those who
allow their imaginations to run riot. The whole of the terrible omen was
this: the eye of the bean was in the pod towards the apex, instead of
being towards the footstalk, as might appear at first sight to be its
natural position; and some were scarcely convinced that this was the
natural position of the beans in the pod ever since the creation, even
on being shown the pod of the preceding year with the seed in the same
position.

"As yet, however, I fear we must sum up in the words of Davy:--

"_Phys._ But how can you explain such absurdities as Friday being an
unlucky day, and the terror of spilling salt, or meeting an old woman?

"_Poiet_. These, as well as the omens of death-watches, dreams, etc.
are founded upon some accidental coincidences; but spilling of salt, on
an uncommon occasion, may, as I have known it, arise from a disposition
to apoplexy, shown by an incipient numbness in the hand, and may be a
fatal symptom; and persons dispirited by bad omens sometimes prepare the
way for evil fortune, for confidence of success is a great means of
insuring it. The dream of Brutus before the battle of Philippi probably
produced a species of irresolution and despondency which was the
principal cause of his losing the battle; and I have heard that the
illustrious sportsman, to whom you referred just now, was always
observed to shoot ill, because he shot carelessly, after one of his
dispiriting omens.

"_Hal._ I have in life met with a few things which I have found it
impossible to explain, either by chance coincidences, or by natural
connections, and I have known minds of a very superior class affected by
them--persons in the habit of reasoning deeply and profoundly."

The number of remarkable events that happened on some particular days,
have been the principal means of confirming both pagans and Christians
in their opinions on this subject. For instance,