them
more voracious.

If a fire breaks out, they think to stop its fury by throwing a black
hen into the flames. This idea, of an expiatory sacrifice, offered to a
malevolent and tutelary power, is a remnant of paganism. Various other
traces of it are found among the Esthonians; for instance, at the
beginning of their meals, they purposely let fall a piece of new bread,
or some drops of liquor from a bottle as an offering to the divinity.

It is very offensive to the peasants, for any one to look into their
wells; they think it will cause the wells to dry up.

When manna is carried into the fields, that which falls from the cart is
not gathered up, lest mischievous insects and blights come upon the
corn.

When an old house is quitted for a new one they are attentive in noting
the first animal that dies. If it be an animal with hairy feet, the sign
is good; but if with naked feet, some fowl, for instance, there will be
mourning in the house; it is a sign of misery and bad success in all
their undertakings. These, with a scrupulous adherence to lucky and
unlucky days, are the prevailing popular superstitions in the three
duchies; a great number of which, especially among the Esthonians, are
connected with their ancient mythology.

In reading that pleasant volume, by the late Sir Humphrey Davy, entitled
_Salmonia_, it is impossible not to be struck with his remark respecting
omens, which is here briefly noticed, with an account of others, which
it is imagined have not yet found their way far into print, in order to
account for such seeming absurdities.

"The search after food,[143] as we agreed on a former occasion, is the
principal cause why animals change their places. The different tribes of
wading birds always migrate when rain is about to take place; and I
remember once in Italy, having been long waiting, in the end of March,
for the arrival of double snipe, in the campagna of Rome; a great flight
appeared on the third of April, and the day after, heavy rain set in,
which greatly interfered with my sport. The vulture, upon the same
principle, follows armies; and I have no doubt that the augury of the
ancients was a good deal founded upon the observation of the instinct of
birds. There are many superstitions of the vulgar owing to the same
source. For anglers, in spring, it is always unluckly to see single
magpies; but two may always be regarded as a favourable omen; and the
reason is, that in cold and stormy we