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fourth century B.C., Egypt was conquered by Alexander the Great, who left it under the rule of the Ptolemies. The next century after the Alexandrian age the philosophy and literature of Athens was transferred to Alexandria. The Alexandrian library, completed by Ptolemy Philadelphus, in the third century before Christ, was formed for the most part of Greek books and it also had Greek librarians; so that in the learning and philosophy of Alexandria at this time, the Eastern and Western systems were combined. During the first century of the Christian era Egypt passed from the control of the Greek Kings to that of the Roman Emperors, under whom it continued to flourish. In the seventh century the country was conquered by the Saracens, who burned the great Alexandrian library. Following them came the Arabian Princes, who protected literature, and revived the Alexandrian schools, establishing also other seats of learning. But in the thirteenth century the Turks conquered Egypt, and all its literary glory henceforth departed. It has had no further development, and no influence in shaping the literature of foreign nations. What it might have been if the literary treasures of Egypt had not been destroyed by Cambyses and the Saracens, we can only guess. Great literary monuments must have been lost, which would shed more light on the civilization of the ancient world. GREEK. A modern writer says of the Greeks: "All that could beautify the meagre, harmonize the incongruous, enliven the dull, or convert the crude material of metaphysics into an elegant department of literature, belongs to the Greeks themselves, for they are preeminently the 'nation of beauty.' Endowed with profound sensibility and a lively imagination, surrounded by all the circumstances that could aid in perfecting the physical and intellectual powers, the Greeks early acquired that essential literary and artistic character which produced their art and literature." Whatever the Greeks learned or borrowed from others, by the skill with which they improved, and the purposes to which they applied it, became henceforth altogether their own. If they were under any obligation to those who had lived before them for some few ideas and hints, the great whole of their intellectual refinement was undoubtedly the work of their own genius; for the Greeks are the only people who may be said in almost every instance to have given birth to their own literature. Their
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