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introduction: Most people either say that they agree with Bernard Shaw or that they do not understand him. I am the only person who understands him, and I do not agree with him. Chesterton, of course, could not possibly agree with such an avowed and utter Puritan as Mr. Shaw. The Puritan has to be a revolutionary, which means a man who pushes forward the hand of the clock. Chesterton, as near as may be, is a Catholic Tory, who is a man who pushes back the hand of the clock. Superficially, the two make the clock show the same hour, but actually, one puts it on to a.m., the other back to p.m. Between the two is all the difference that is between darkness and day. Chesterton's point of view is distinctly like Samuel Johnson's in more respects than one. Both critics made great play with dogmatic assertions based on the literature that was before their time, at the expense of the literature that was to come after. In the book on Shaw, Chesterton strikes a blow at all innovators, although he aims only at the obvious failures. The truth is that all feeble spirits naturally live in the future, because it is featureless; it is a soft job; you can make it what you like. The next age is blank, and I can paint it freely with my favourite colour. It requires real courage to face the past, because the past is full of facts which cannot be got over; of men certainly wiser than we and of things done which we cannot do. I know I cannot write a poem as good as _Lycidas_. But it is always easy to say that the particular sort of poetry I can write will be the poetry of the future. Sentiments such as these have made many young experimentalists feel that Chesterton is a traitor to his youth and generation. Nobody will ever have the detachment necessary to appreciate "futurist" poetry until it is very much a thing of the past, because the near past is so much with us, and it is part of us, which the future is not. But fidelity to the good things of the past does not exonerate us from the task of looking for the germs of the good things of the future. The young poet of to-day sits at the feet of Sir Henry Newbolt, whose critical appreciation is undaunted by mere dread of new things, while to the same youth and to his friends it has simply never occurred, often enough, to th
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