e same time take part in the blue ribbon campaign.
Of course I refused."
"Of coorse," he nodded.
"Officially I am doing Coalition work," I continued conversationally,
"but I have motives of my own."
"You don't say!"
"Oh, yes. I am a great admirer of Lord Fisher and the Blue Water school,
sometimes spoken of as the Blue Funk school. Again, I find that the
Great War has left many people in the blues, and by means of homeopathy I
cure 'em; I mean to say that they come to their doors and laugh at my
blue bike. My blue dispels their blues."
The old man did not seem to follow this.
"Of course," I went on, "the Bluebells of Scotland have something to do
with my selection of the colour."
"A verra nice sang," he commented.
"An excellent song! Then there is the well-known phrase 'Once in a Blue
Moon,' and innumerable songs about the pale moonlight. Also I once knew
a man who had the blue devils."
I tried to think of other phases of blueness, but my stock was almost
exhausted.
"Of course," I added, "I am not forgetting the other blues, the Oxford
blues, Reckitt's Blue, Blue Coupons, and--and--I'm afraid I can't think
of any other blues just at the moment."
The old man drew the back of his hand over his mouth.
"There's the 'Blue Bonnets' up at the tap o' the brae," he suggested
thirstily.
"Good idea!" I cried, "come on!" and together we climbed the brae.
* * * * *
A friend of mine in London has written me asking if I will write an
article on Co-education for an educational journal, in which she is
interested. I replied: "I can't see where the problem comes in; to a
Scot co-education is not a thing that has to be supported by argument; he
accepts it as he accepts the law of gravitation."
I wonder why English people are so afraid of co-education. To this day
schools like Bedales, King Alfred's, Harpenden, and Arundale are reckoned
as crank schools. The great middle-class of England believes in
segregation. Even Dr. Ernest Jones, the most prominent Freudian
psycho-analyst in England, appears to be afraid of it.
I can only conjecture that Jones agrees with the middle and upper classes
in associating sex with sin. I have never tried to think out my reasons
for believing in co-education; possibly the true reason is that having
grown up in a co-education atmosphere, co-education has become a part of
me just as my Scots accent has. In other words, I may have a
co-
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