FREE BOOKS

Author's List




PREV.   NEXT  
|<   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245  
246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   >>   >|  
ere he and the so-called "farmer" were still laughing over the event; and in tones of ominous mildness begged to purchase that pretty thing--the picture in oils, from which the fresco painting of the Virgin had been made. He was a Herculean young man, and Buti, who white and trembling had tried to slip out of his way, was so bewildered by the offer, that he asked only the proper price for his work. The farmer, however, broke forth in expressions of pious delight, "Mary had surely wrought a miracle, and _converted_ the Jew!" The Jew turned like a trodden worm. "Truly," he replied, "a miracle has been wrought, by a power which no canvas yet possessed, in that I have resisted the desire to throttle you. But my purchase of your picture is not due to a miracle. It means simply that I have been cured of my prejudices in respect to art. Christians hang up pictures of heathen gods. Their 'Titians' paint them. A cardinal will value his Leda or his Ganymede beyond everything else which he possesses. If I express wonder at this sacrifice of the truth, I am told that the truth of a picture is in its drawing and painting, and that these are valued precisely because they _are_ true. Why then should not your Mary take her place among my Ledas and the rest; be judged as a picture, and, since--as I fear--Master Buti is not a Titian, laughed at accordingly?" "So now," the speaker concludes, "Jews buy what pictures they like, and hang them up where they please, and,"--with an inward groan--"no, boy, you must not pelt them." This warning, which is supposed to be addressed by the historian in his old age to a nephew with a turn for throwing stones, reveals the motive of the story: a sudden remembrance of the good old pious time, when Jews _might_ be pelted. "UP AT A VILLA--DOWN IN THE CITY" is a lively description of the amusements of the city, and the dulness of villa life, as contrasted by an Italian of quality, who is bored to death in his country residence, but cannot afford the town. His account of the former gives a genuine impression of dreariness and monotony, for the villa is stuck on a mountain edge, where the summer is scorching and the winter bleak, where a "lean cypress" is the most conspicuous object in the foreground, and hills "smoked over" with "faint grey olive trees" fill in the back; where on hot days the silence is only broken by the shrill chirp of the cicala, and the whining of bees around some adjacent firs. Bu
PREV.   NEXT  
|<   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245  
246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   >>   >|  



Top keywords:

picture

 

miracle

 
purchase
 

farmer

 
wrought
 

painting

 

pictures

 

description

 

pelted

 

lively


speaker

 
concludes
 

warning

 

supposed

 
motive
 
reveals
 
sudden
 

remembrance

 

stones

 
throwing

historian
 

addressed

 

amusements

 

nephew

 
afford
 
smoked
 

cypress

 

conspicuous

 

object

 

foreground


adjacent
 

whining

 

broken

 

silence

 

shrill

 

cicala

 

residence

 

country

 

dulness

 
contrasted

Italian

 
quality
 
account
 

mountain

 

summer

 
scorching
 

winter

 
monotony
 

genuine

 
impression