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unknown in ours, are with one exception his old familiar friends: men whose works connect themselves with the intellectual sympathies and the imaginative pleasures of his very earliest youth. The parleyings are: I. "With Bernard de Mandeville." II. "With Daniel Bartoli." III. "With Christopher Smart." IV. "With George Bubb Dodington." V. "With Francis Furini." VI. "With Gerard de Lairesse." VII. "With Charles Avison." They are enclosed between a Prologue and an Epilogue both dramatic and fanciful, but scarcely less expressive of the author's mental personality than the body of the work. "Apollo and the Fates." "Fust and his Friends." In "Apollo and the Fates" the fanciful, or rather fantastic element preponderates. It represents Apollo as descending into the realms of darkness and pleading with the Fate Sisters for the life of Admetus, the thread of which Atropos is about to clip; and shows how he obtained for him a conditional reprieve by intoxicating the sisters with wine. The sequel to this incident has been given in Mr. Browning's transcript from "Alkestis"; and the present poem is introduced by references to that work of Euripides, to the "Eumenides" of AEschylus and to Homer's "Hymn to Mercury": the general sense of the passages indicated being this:-- Euripides.--"Admetus--whom, cheating the fates, I saved from death." AEschylus (to Apollo).--"Aye, such were your feats in the house of Pheres, where you persuaded the fates to make a mortal immortal: you it was destroyed the ancient arrangement and deceived the goddesses with wine." Homer.--"The Fates are three virgin sisters,--winged and white-haired,--dwelling below Parnassus: they feed on honey, and so get drunk, and readily tell the truth. If deprived of it they delude." Mr. Browning, however, varies the legend, first by making the Fates find truth in the fumes of wine; and, secondly, by assuming that they never knew an inspiring drunkenness until they tasted it: profoundly intoxicating as their (fermented) honey must have been. Apollo urges his request that Admetus, now threatened with premature death, may live out the appointed seventy years. The Fates retort on him by exclamations on the worthlessness of such a boon. They enumerate the follies and miseries which beset the successive stages of man's earthly career, and maintain that its only brightness lies in the delusive sunsh
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