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I answered: 'Seeing that I could place confidence in God alone, I retired to the mountains and wilds, to avoid the society of man; but judge what must be my situation, to be confined in a stall, in company with wretches who deserve not the name of men. "To be confined by the feet with friends is better than to walk in a garden with strangers."' He took compassion on my forlorn condition, ransomed me from the Franks for ten dinars,[2] and took me with him to Aleppo. [2] A dinar is a gold coin, worth about ten shillings of our money. "My friend had a daughter, to whom he married me, and he presented me with a hundred dinars as her dower. After some time my wife unveiled her disposition, which was ill-tempered, quarrelsome, obstinate, and abusive; so that the happiness of my life vanished. It has been well said: 'A bad woman in the house of a virtuous man is hell even in this world.' Take care how you connect yourself with a bad woman. Save us, O Lord, from the fiery trial! Once she reproached me, saying: 'Art thou not the creature whom my father ransomed from captivity amongst the Franks for ten dinars?' 'Yes,' I answered; 'he redeemed me for ten dinars, and enslaved me to thee for a hundred.' "I heard that a man once rescued a sheep from the mouth of a wolf, but at night drew his knife across its throat. The expiring sheep thus complained: 'You delivered me from the jaws of a wolf, but in the end I perceive you have yourself become a wolf to me.'" Sir Gore Ouseley, in his _Biographical Notices of Persian Poets_, states that Saadi in the latter part of his life retired to a cell near Shiraz, where he remained buried in contemplation of the Deity, except when visited, as was often the case, by princes, nobles, and learned men. It was the custom of his illustrious visitors to take with them all kinds of meats, of which, when Saadi and his company had partaken, the shaykh always put what remained in a basket suspended from his window, that the poor wood-cutters of Shiraz, who daily passed by his cell, might occasionally satisfy their hunger. * * * * * The writings of Saadi, in prose as well as verse, are numerous; his best known works being the _Gulistan_, or Rose-Garden, and the _Bustan_, or Garden of Odours. Among his other compositions are: an essay on Reason and Love; Advice to Kings; Arabian and Persian idylls, and a book of elegies, besides a large collection of
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