FREE BOOKS

Author's List




PREV.   NEXT  
|<   551   552   553   554   555   556   557   558   559   560   561   562   563   564   565   566   567   568   569   570   571   572   573   574   575  
576   577   578   579   580   581   582   583   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599   600   >>   >|  
"The passion of love, feeble unless aided by imagination, is of a nature too refined to acquire a great degree of influence over the mind of savages." He thinks that their mode of life deadens even the physical ardor for the sex, but adds that the females appear to be "much more sensible of tender impressions." Even Schoolcraft admits implicitly that Indian love cannot have been sentimental and esthetic, but only sensual, when he says (_Travels_, etc., 231) that Indian women are "without either mental resources or personal beauty." But the most valuable and weighty evidence on this point is supplied by Lewis A. Morgan in his classical book, _The League of the Iroquois_ (320-35). He was an adopted member of the Senecas, among whom he spent nearly forty years of his life, thus having unequalled opportunities for observation and study. He was moreover a man of scientific training and a thinker, whose contributions to some branches of anthropology are of exceptional value. His bias, moreover, is rather in favor of the Indians than against them, which doubles the weight of his testimony. This testimony has already been cited in part, but in summing up the subject I will repeat it with more detail. He tells us that marriage among these Indians "was not founded on the affections ... but was regulated exclusively as a matter of physical necessity." The match was made by the mothers, and "not the least singular feature of the transaction was the entire ignorance in which the parties remained of the pending negotiations; the first intimation they received being the announcement of their marriage without, perhaps, ever having known or seen each other. Remonstrance or objections on their part was never attempted; they received each other as the gift of their parents." There was no visiting or courting, little or no conversation between the unmarried, no attempts were made to please each other, and the man regarded the woman as his inferior and servant. The result of such a state of affairs is summed up by Morgan in this memorable passage: "From the nature of the marriage institution among the Iroquois it follows that the passion of love was entirely unknown among them. Affections after marriage would naturally spring up between the parties from association, from habit, and from mutual dependence; but of that marvellous passion which originates in a higher dev
PREV.   NEXT  
|<   551   552   553   554   555   556   557   558   559   560   561   562   563   564   565   566   567   568   569   570   571   572   573   574   575  
576   577   578   579   580   581   582   583   584   585   586   587   588   589   590   591   592   593   594   595   596   597   598   599   600   >>   >|  



Top keywords:

marriage

 

passion

 
received
 

Indians

 

testimony

 
parties
 

Iroquois

 

Indian

 
Morgan
 

physical


nature

 

Affections

 

necessity

 

matter

 
naturally
 

exclusively

 

mothers

 

transaction

 

entire

 

ignorance


unknown

 

feature

 

singular

 

spring

 

regulated

 

repeat

 

mutual

 

dependence

 

marvellous

 
summing

subject

 

detail

 

higher

 
founded
 
affections
 
association
 

originates

 

pending

 
parents
 

result


visiting

 
attempted
 
servant
 
courting
 

regarded

 

attempts

 
unmarried
 

conversation

 

inferior

 

objections