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a finial was placed. These are the domes inside and outside Cairo, which are carved with an infinity of geometrical patterns interwoven with conventional floral decoration. The upper portion of the dome is very thin, so that there is little weight and comparatively no thrust, and it is to these facts that we probably owe their preservation. In India, in the "great mosque" of Jama Masjid (A.D. 1560) and the Gol Gumbaz, or tomb of Mahommed Adil Shah (A.D. 1630) at Bijapur, the domes are carried on pendentives consisting of arches crossing one another and projecting inwards, and their weight counteracts any thrust there may be in the dome. It is possibly for a similar reason that in the Jama Masjid of Shah Jahan at Delhi (1632-1638) and the Taj Mahal (A.D. 1630) the domes assume a bulbous form, the increased thickness of the dome below the haunches by its weight served as a counterpoise to any thrust the upper part of the dome might exert. The form is not much to be admired, and when exaggerated, as it is in the churches of Russia, where it was introduced by the Tatars, at times it became monstrous. From these we pass to the domes of Perigord and La Charente, the earliest of which date from the commencement of the 11th century. Of the western dome of St Etienne at Perigueux (A.D. 14) only the pendentives remain, sufficient, however, with later examples, to show that these French domes were different from the Byzantine both in construction and form. The pendentives are built on horizontal courses of stone, and the voussoirs of the pointed arches which carried them form part of the pendentives; a few feet above the top of the arches is a moulding and a ledge, above which the dome, ovoid in section, is built. The principal examples following St Etienne are those of S. Jean-de-Cole, Cahors, Souillac, Solignac, Angouleme, Fontevrault, and lastly St Front at Perigueux, built about 1150, in imitation of St Mark's at Venice. The domes of the latter church were introduced into the old basilica about 1063, and were based on the church of the Apostles at Constantinople, which was pulled down in the 15th century, so that we have only the clear description of Procopius to go by. The domes over the north and south transepts and the choir of St Mark's are smaller than those over the nave and crossing, because they had to be fitted in between more ancient structures. The construction of the domes of St Mark's is not known, but at St Fro
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